ðð°ð³ ð¤ð°ð¯ðµð¦ð¹ðµ, ðµð©ð¢ðµâð´ ð®ð°ð³ð¦ ðµð©ð¢ð¯ ðµð©ð¦ ð¦ð¯ðµðªð³ð¦ ð¦ð¤ð°ð¯ð°ð®ðªð¤ ð°ð¶ðµð±ð¶ðµ ð°ð§ ð®ð¢ð¯ðº ð¤ð°ð¶ð¯ðµð³ðªð¦ð´! Bloomberg calls it âInternet delivered from the heavensâ¦â And by April 1st 2023, it could very well start rolling out to YOUR city. [Amazon internet]( Delivering a KILL SHOT to the $1.32 trillion big cable and internet giants⦠And potentially saving you up to 88% on your cable or internet bills! Proto-Sinaitic script Article Talk Read Edit View history Tools From Wikipedia, the free encyclopedia Proto-Sinaitic script North Semitic script Ba`alat.jpg A specimen of Proto-Sinaitic script. The line running from the upper left to lower right may read mt l bÊ¿lt "... to the Lady" Script type Abjad Time period c. 19thâ15th century BC Direction Mixed Languages Northwest Semitic languages Related scripts Parent systems Egyptian hieroglyphs Proto-Sinaitic script Child systems Phoenician alphabet Paleo-Hebrew alphabet Ancient South Arabian script Geʽez script Ancient North Arabian script ISO 15924 ISO 15924 Psin (103), Proto-Sinaitic History of the alphabet vte Proto-Sinaitic (also referred to as Sinaitic, Proto-Canaanite when found in Canaan,[1] the North Semitic alphabet,[2] or Early Alphabetic)[3] is considered the earliest trace of alphabetic writing and the common ancestor of both the Ancient South Arabian script and the Phoenician alphabet,[4] which led to many modern alphabets including the Greek alphabet.[5] According to common theory, Canaanites or Hyksos who spoke a Semitic language repurposed Egyptian hieroglyphs to construct a different script.[6] The script is attested in a small corpus of inscriptions found at Serabit el-Khadim in the Sinai Peninsula, Egypt, dating to the Middle Bronze Age (2100â1500 BC).[4] The earliest Proto-Sinaitic inscriptions are mostly dated to between the mid-19th (early date) and the mid-16th (late date) century BC. The principal debate is between an early date, around 1850 BC, and a late date, around 1550 BC. The choice of one or the other date decides whether it is proto-Sinaitic or proto-Canaanite, and by extension locates the invention of the alphabet in Egypt or Canaan respectively.[7] However, the discovery of the Wadi el-Hol inscriptions near the Nile River indicates that the script originated in Egypt. The evolution of Proto-Sinaitic and the various Proto-Canaanite scripts during the Bronze Age is based on rather scant epigraphic evidence; it is only with the Bronze Age collapse and the rise of new Semitic kingdoms in the Levant that Proto-Canaanite is clearly attested (Byblos inscriptions 10thâ8th century BC, Khirbet Qeiyafa inscription c. 10th century BC).[8][9][10][11] The Proto-Sinaitic inscriptions were discovered in the winter of 1904â1905 in Sinai by Hilda and Flinders Petrie. To this may be added a number of short Proto-Canaanite inscriptions found in Canaan and dated to between the 17th and 15th centuries BC, and more recently, the discovery in 1999 of the Wadi el-Hol inscriptions, found in Middle Egypt by John and Deborah Darnell. The Wadi el-Hol inscriptions strongly suggest a date of development of Proto-Sinaitic writing from the mid-19th to 18th centuries BC.[12][13] Discovery In the winter of 1905, Flinders Petrie and his wife Hilda were conducting a series of archaeological excavations in the Sinai Peninsula. During a dig at Serabit el-Khadim, an extremely lucrative turquoise mine used between the Twelfth and Thirteenth Dynasty and again between the Eighteenth and mid-Twentieth Dynasty, Petrie discovered a series of inscriptions at the site's massive invocative temple to Hathor, as well as some fragmentary inscriptions in the mines themselves. Petrie immediately recognized hieroglyphic characters in the inscriptions, but upon closer inspection realized the script was wholly alphabetic and not the combination of logograms and syllabics as in Egyptian script proper. He thus assumed that the inscriptions showed a script that the turquoise miners had devised themselves, using linear signs that they had borrowed from hieroglyphics. He published his findings in London the following year.[14] Ten years later, in 1916, Alan Gardiner, one of the premier Egyptologists of the early and mid-20th century, published his own interpretation of Petrie's findings, arguing that the glyphs appeared to be early versions of the signs used for later Semitic languages such as Phoenician, and was able to assign sound values and reconstructed names to some of the letters by assuming they represented what would later become the common Semitic abjad. One example was the character Proto-semiticB-01.svg, to which Gardiner assigned the â¨bâ© sound, on the grounds that it derived from the Egyptian glyph for 'house' , and was very similar to the Phoenician letter, bet, whose name derives from the Semitic word for âhouseâ, bayt. Using his hypothesis, Gardiner was able to affirm Petrie's hypothesis that the mystery inscriptions were of a religious nature, as his model allowed an often recurring word to be reconstructed as lbÊ¿lt, meaning "to Ba'alat" or more accurately, "to (the) Lady" â that is, the "lady" Hathor. Likewise, this allowed another recurring word mÊ¿hbÊ¿lt to be translated as "Beloved of (the) Lady", a reading which became very acceptable after the lemma was found carved underneath a hieroglyphic inscription which read "Beloved of Hathor, Lady of Turquoise".[15] Gardiner's hypothesis allowed researchers to connect the letters of the inscriptions to modern Semitic alphabets, and resulted in the inscriptions becoming much more readable, leading to the immediate acceptance of his hypothesis.[citation needed] Proto-Sinaitic inscriptions Further information: Epigraphy Serabit inscriptions The Sinai inscriptions are best known from carved graffiti and votive texts from a mountain in the Sinai called Serabit el-Khadim and its temple to the Egyptian goddess Hathor (ḥwt-ḥr). The mountain contained turquoise mines which were visited by repeated expeditions over 800 years. Many of the workers and officials were from the Nile Delta, and included large numbers of Canaanites (i.e. speakers of an early form of Northwest Semitic ancestral to the Canaanite languages of the Late Bronze Age) who had been allowed to settle the eastern Delta.[13] Most of the forty or so inscriptions have been found among much more numerous hieratic and hieroglyphic inscriptions, scratched on rocks near and in the turquoise mines and along the roads leading to the temple.[16] The date of the inscriptions is mostly placed in the 17th or 16th century BC.[17] An alternative view dates most of the inscriptions to the reign of Amenemhat III or his successor circa 1800 BC.[18] Four inscriptions have been found in the temple, on two small human statues and on either side of a small stone sphinx. They are crudely done, suggesting that the workers who made them were illiterate apart from this script. Khirbet Qeiyafa Ostracon (Iron Age IâII transition)[19] Inscriptions in Canaan Only a few inscriptions have been found in Canaan itself, dated to between the 17th and 15th centuries BC. They are all very short, most consisting of only a couple of letters, and may have been written by Canaanite caravaners or soldiers from Egypt.[13] They sometimes go by the name "Proto-Canaanite",[20] although the term "Proto-Canaanite" is also applied to early Phoenician or Ancient Hebrew writings.[9][10] Wadi el-Hol inscriptions Traces of the 16 and 12 characters of the two Wadi el-Hol inscriptions The Wadi el-Hol inscriptions (Arabic: ÙØ§Ø¯Ù اÙÙÙÙ WÄdÄ« al-Hawl 'Ravine of Terror') were carved on the stone sides of an ancient high-desert military and trade road linking Thebes and Abydos, in the heart of literate Egypt. They have been dated to somewhere between 1900 and 1800 BC.[21] They are in a wadi in the Qena bend of the Nile, at approx. 25°57â²N 32°25â²E, among dozens of hieratic and hieroglyphic inscriptions..[22] Rock inscriptions in the valley appear to show the oldest examples of phonetic alphabetic writing discovered to date.[13] The inscriptions are graphically very similar to the Serabit inscriptions, but show a greater hieroglyphic influence, such as a glyph for a man that was apparently not read alphabetically:[13] The first of these (h1) is a figure of celebration [Gardiner A28], whereas the second (h2) is either that of a child [Gardiner A17] or of dancing [Gardiner A32]. If the latter, h1 and h2 may be graphic variants (such as two hieroglyphs both used to write the Canaanite word hillul "jubilation") rather than different consonants. A28 A17 A32 Hieroglyphs representing, reading left to right, celebration, a child, and dancing. The first appears to be the prototype for h1, while the latter two have been suggested as the prototype for h2.[citation needed] Brian Colless has published a translation of the text, in which some of the signs are treated as logograms (representing a whole word, not just a single consonant) or rebuses: [Vertical] mÅ¡t r h Ê¿nt ygÅ¡ ʾl [Vertical] Excellent banquet (mÅ¡t r[ʾš]) of the celebration (h[illul]) of Ê¿Anat (Ê¿nt). [It] will provide (ygÅ¡) ʾEl (ʾl) [Horizontal] rb wn mn h ngṯ h ʾ p mẠr [Horizontal] plenty (rb) of wine (wn) [and] victuals (mn) for the celebration (h[illul]). We will sacrifice (ngṯ) to her (h) an ox (ʾ[lp]) and (p) a prime fatling (mẠr[ʾš])." Here, aleph, whose glyph depicts the head of an ox, is a logogram used to represent the word "ox" (*ʾalp), he, whose glyph depicts a man in celebration, is a logogram for the words "celebration" (*hillul) and "she/her" (hiʾ), and resh, whose glyph depicts a man's head, is a logogram for the word "utmost/greatest" (*raʾš). This interpretation fits into the pattern in some of the surrounding Egyptian inscriptions, with celebrations for the goddess Hathor involving inebriation.[23] Proto-Canaanite Synonym for Proto-Sinaitic Proto-Canaanite, also referred to as Proto-Canaan, Old Canaanite, or Canaanite,[1] is the name given to the Proto-Sinaitic script (c. 16th century BC), when found in Canaan.[24][25][26][27] Synonym for Paleo-Phoenician or Paleo-Hebrew script Main article: Phoenician alphabet Proto-Canaanite is also used when referring to the ancestor of the Phoenician or Paleo-Hebrew script, respectively, before some cut-off date, typically 1050 BC, with an undefined affinity to Proto-Sinaitic.[28] While no extant inscription in the Phoenician alphabet is older than c. 1050 BC,[29] Proto-Canaanite is used for the early alphabets as used during the 13th and 12th centuries BC in Phoenicia.[30] However, the Phoenician, Hebrew, and other Canaanite dialects were largely indistinguishable before the 11th century BC, and the writing system is essentially identical.[11] A possible example of Proto-Canaanite, the inscription on the Ophel pithos, was found in 2012 on a pottery storage jar during the excavations of the south wall of the Temple Mount by Israeli archaeologist Eilat Mazar in Jerusalem. Inscribed on the pot are some big letters about an inch high, of which only five are complete, and traces of perhaps three additional letters written in Proto-Canaanite script.[25] History Sinaitic inscriptions published in 1774 by Carsten Niebuhr The letters of the earliest script used for Semitic languages were derived from Egyptian hieroglyphs. In the 19th century, the theory of Egyptian origin competed alongside other theories that the Phoenician script developed from Akkadian cuneiform, Cretan hieroglyphs, the Cypriot syllabary, and Anatolian hieroglyphs.[31] Then the Proto-Sinaitic inscriptions were studied by Alan Gardiner who identified the word bÊ¿lt "Lady" occurring several times in inscriptions, and also attempted to decipher other words. In the 1950s and 1960s, William Albright published interpretations of Proto-Sinaitic as the key to show the derivation of the Canaanite alphabet from hieratic,[6] leading to the commonly accepted belief that the language of the inscriptions was Semitic and that the script had a hieratic prototype.[citation needed] The Proto-Sinaitic inscriptions, along with the contemporary parallels found in Canaan and Wadi el-Hol, are thus hypothesized to show an intermediate step between Egyptian hieratic and the Phoenician alphabet.[citation needed] According to the "alphabet theory", the early Semitic proto-alphabet reflected in the Proto-Sinaitic inscriptions would have given rise to both the Ancient South Arabian script and the Proto-Canaanite alphabet by the time of the Late Bronze Age collapse (1200â1150 BC).[30] Albright hypothesized that only the graphic form of the Proto-Sinaitic characters derive from Egyptian hieroglyphs, because they were given the sound value of the first consonant of the Semitic translation of the hieroglyph (many hieroglyphs had already been used acrophonically in Egyptian.[need quotation to verify]) For example, the hieroglyph for pr "house" (a rectangle partially open along one side, "O1" in Gardiner's sign list) was adopted to write Semitic /b/, after the first consonant of baytu, the Semitic word for "house".[13][32] According to the alphabet hypothesis, the shapes of the letters would have evolved from Proto-Sinaitic forms into Phoenician forms, but most of the names of the letters would have remained the same.[citation needed] [Click here for all the details.]( [Retirement Daily Reporting]( [Privacy Policy]( [Terms & Conditions]( [Unsubscribe]( If you received this message by mistake just simply let us know your position by email abuse@retirementdailyreporting.com. Youâll receive a response within 24 hours. At Retirement Daily Reporting, we are serious about being your âeyes and earsâ for special opportunities for you to take advantage of. The message above from one of our partners is one we think you should take a close look at. Keep up to date with the world of investing and finance by [whitelist us.](
This offer is brought to you by Retirement Daily Reporting. 221 W 9th St # Wilmington, DE 19801. If you would like to unsubscribe from receiving offers brought to you by Retirement Daily Reporting [click here](. Email sent by Finance and Investing Traffic, LLC, owner and operator of Retirement Daily Reporting. Copyright © 2023 Retirement Daily Reporting. All Rights Reserved.