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Sunday, December 4, 2016
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[The New York Times]
Sunday, December 4, 2016
[Zarqa Nawaz, center, and the cast of âLittle Mosque on the Prairie.â]
Zarqa Nawaz, center, and the cast of âLittle Mosque on the Prairie.â CBC Still Photo Collection/Westwind Pictures
Our second guest editor is [Zarqa Nawaz], the creator of âLittle Mosque on the Prairieâ â currently streaming on Hulu â and the author of the memoir âLaughing All the Way to the Mosque,â published by Virago Press. She was one of five showrunners, including Howard Gordon, the creator of â24,â who came to The Times recently to discuss the depiction of Muslims on TV.
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I was reading a recent [study], which said that thereâs more prejudice against Muslims than other groups living in America today. Weâre hated even more than Asians, Blacks, Jews or Mexicans. Well, at least we finally excel at something, I said consoling myself.
The comedy executives at the Canadian Broadcasting Corporation felt that since we were on everyoneâs minds, and not in a good way, why not exploit it? I was able to leverage that Islamophobia and create âLittle Mosque on the Prairieâ (2007-12), the first sitcom about a Muslim community living in the West. Â
When I was asked to be part of The New York Times round table discussion on why having [Muslims depicted on TV] was important â even if they were arguing about inane things like whether or not to join the curling league â I felt it was a timely discussion to have.
Humor and prejudice shaped my show. The premise was that a liberal, clean-cut, and very attractive Muslim lawyer leaves his high-paying law job in Toronto to become an imam of a mosque, which has just rented space in an Anglican church. A church, which due to a dwindling congregation, was in desperate need of cash. The local radio shock jock, Fred Tupper, believes that this is the beginning of the Muslim invasion and soon weâll all be âwearing burqas and eating figs.â
Muslims fought among themselves about issues like sexism in the mosque or how to date Islamically, or can Muslims make better chili than non-Muslims. We even had Samantha Bee, pre-âFull Frontalâ fame, playing a member of a SWAT team that felt that the local mosque was too boring to be a sleeper cell, which insulted the local community. After all, Muslims are called a lot of things, but boring is not one of them.
People thought that Muslims in Canada would blow up the CBC for daring to poke fun at Islam. The worldwide media coverage was exhaustive. The [New York Times] had an article about the episode where Muslim women go to the public pool. Back then, burkinis were just being invented and looked like hazmat suits. Even I was starting to get nervous. Were Muslims going to freak out? Turned out they were irritated, but because people were laughing at our dirty laundry.
My community was so used to being portrayed as stock villains, hijackers and terrorists, they had a hard time seeing themselves looking, well, foolish.
âYouâre making us look stupid on television,â said one.
âSo stop doing stupid things in the mosque,â Iâd reply. Turns out saying things like that only make more people mad at you.
But gradually over the years, Muslims realized that exposing the domestic squabbles of mosque life actually helped their non-Muslim friends bond with them over shared experiences. To be honest, I didn't think anyone would be able to relate to us because when you grow up Muslim, you believe that we are the greatest wack jobs on Earth. But the show resonated for many people who belonged to an organized community, religious or not.
âWe had the same fight about women in our church,â said one man. I couldnât believe that white people had brown people problems. That was strangely a relief and yet disturbing at the same time.
And then one day, CNN called me. They wanted to know my feelings about a [study] done by a Sohad Murrar, a doctoral student in the Department of Psychology at the University of Wisconsin-Madison. Participants had their level of prejudice against Muslims measured. Then one group watched six episodes of âFriendsâ and another watched six episodes of âLittle Mosque on the Prairie.â Guess which group had a measureable decrease in negative feelings about Muslims?
âEntertainment media play a critical role in shaping peopleâs feelings, attitudes and behaviors in intergroup contexts,â said Ms. Murrar, the lead author of the study.
That would explain why right-wing commentators hated the show. It was missing important ingredients. Where were the honor killings, stonings and beheadings? Mainly on âHomeland,â I answered. (In our discussion at The Times, Howard Gordon tried to explain some of that.)
Of course, even before my show, Muslims were human. By telling our stories, people got to see the mundane and ordinary side of Muslims that had never been exposed on television before. Showing non-Muslim characters paying their mortgage, going to work or raising kids may be too dull but when Muslims on TV do it, itâs revolutionary.Â
[Zarqa Nawaz »]
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Finding New Faith
Ever since I was a little kid, Iâve been fascinated about why people choose to convert to my faith, Islam. Given the heightened Islamophobic rhetoric, maybe they should have chosen a less reviled faith? Wiccan anyone?
Islam is very close to Christianity when it comes to belief. Whenever I saw pictures of Mary, the mother of Christ, she would be wearing a scarf like mine over her hair. When I see these beautiful photographs of Hispanic women who have chosen to convert â by the Bronx-based photographer Rhynna Santos ([@rhynnasantos]) â I want to reach out and touch their heads and feel the fabrics that so many of us have in common.
People are less familiar with Latina Muslims than other groups. But they remind me that Islam is a faith that reaches people like Vilma Santos in Bay Shore, NY who called it âmagical.â Iâve never heard someone call faith, magical but it makes perfect sense. Thereâs no other way to explain the unexplainable.
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Nusaiba Martha Guerrera, of the Bronx: After her conversion to Islam, she says ânow I feel like I am walking on solid ground.â
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Bianca Krystal Sittón, of Vega Alta, P.R.: Bianca converted to the faith in April 2015.
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Maribel Cancel, of the Bronx: âI am Latina, Boricua and Muslim,â Maribel said. âJust because we are Latina doesnât mean we canât be Muslim.â
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Vilma A. Santos, of Bay Shore, N.Y.: Although many women convert to Islam due to marriage, Vilma, a single-mother, came to the religion 13 years ago while battling lupus.
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Around the Web
Race/Related asked me to come up with a list of recommended reading â so to catch up on all things Muslim, check out:
[Azhar Usman], [Preacher Moss] and [Mo Amer] starred in the concert film, [Allah Made Me Funny]. If youâre in a city where any of them are doing stand-up, make sure youâre there.
[Muslims and the Making of America] by [Prof. Amir Hussain] is a new book which tells the fascinating story about Muslim athletes, hip-hop artists and music executives who were part of the cultural mosaic of America. As Professor Hussain says in his book, âthere has never been an America without Muslims.â
[Sapelo Square] is named after one of the first communities of enslaved African Muslims in the United States who lived on Sapelo Island off the coast of Georgia. This website is a fantastic resource for both black Muslims in America but also for anyone who wants to understand the intersectionality of spirituality, race and human rights. I used to read the daily blogs and reflections on the Quran during Ramadan.
[Hijabi Monologues] has had shows at the Kennedy Center as well as American embassies around the world. Despite the specificity of the title, the show is universal and the stories are funny and heartbreaking at the same time.
[Muslim Girl] started by [Amani Al-Khatahtbeh], who just wrote her first memoir also entitled [Muslim Girl], is a great ezine written by Muslim women about issues ranging from mental illness to body issues to Donald Trump.Â
[The Tempest] founded by [Laila Alawa]is another ezine written by âdiverse millennial womenâ and yes, I went straight to their âLove and Sexâ section.Â
[Muslims Have Rights] was started by a group of journalists, filmmakers, activists and scholars about the ramifications of Islamophobia. My favorite video features two serious looking F.B.I. agents measuring a Sikh manâs beard who complains that heâs not even Muslim.Â
[#GoodMuslimBad Muslim] is a monthly podcast hosted by [Tanzil 'Taz' Ahmed] and [Zahra Noorbakhsh]. Itâs an irreverent show about the American Muslim female experience, not to be mistaken with the book, [Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror] by [Mahmood Mamdani], which is less funny but an important read none the less.
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In The Times
The Times publishes many stories that touch on race. Here are a few you shouldnât miss, chosen by Race/Related editors.
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[Adam Keefe Horovitz of the Beastie Boys speaks out against hateful graffiti found at Adam Yauch Park in Brooklyn.]
Christian Hansen for The New York Times
This Week in Hate
[Threats of an Anti-Muslim Holocaust]
By THE EDITORS
These hate crimes and incidents of harassment were all reported in the last two weeks.
[A cellblock at Sing Sing Correctional Facility, a maximum-security prison in Ossining, N.Y., less than an hour by train from Midtown Manhattan.]
Bryan Thomas for The New York Times
[The Scourge of Racial Bias in New York Stateâs Prisons]
By MICHAEL SCHWIRTZ, MICHAEL WINERIP AND ROBERT GEBELOFF
A New York Times investigation draws on nearly 60,000 disciplinary cases from state prisons and interviews with inmates to explore the systemâs inequalities and the ripple effect these can have.
[Protesters outside the National Policy Institute in Washington this month, where members of the âalt-rightâ movement were gathered for the annual âBecome Who We Areâ conference.]
Al Drago/The New York Times
[News Outlets Rethink Usage of the Term âAlt-Rightâ]
By SYDNEY EMBER
Often used to describe a far-right, white nationalist movement and criticized by some as euphemizing extreme views, the label has emerged as a linguistic flash point.
Jasu Hu
Opinion
[Why I Left White Nationalism]
By R. DEREK BLACK
I grew up in a family that embraced extreme views. Iâve moved on. The country can, too.
[Berfalia MartÃnez is in deportation proceedings and applying for asylum, but somehow her children, 3 years old and 4 months old, have ended up with separate deportation cases open in the Arlington, Va., immigration court. At a recent hearing for the 4-month-old, Damián, the judge could only urge her to make sure Damián âpresents himself in all of his future hearings.â]
Lexey Swall for The New York Times
[Deluged Immigration Courts, Where Cases Stall for Years, Begin to Buckle]
By JULIA PRESTON
With a backlog of more than 520,000 cases, many have become crippled by delays and bureaucratic breakdowns, creating a major obstacle for the president-electâs deportation plans.
[The lawyer Nina L. Shaw.]
Oriana Koren for The New York Times
[Sheâs the Hollywood Power Behind Those Seeking a Voice]
By MELENA RYZIK
The entertainment lawyer Nina L. Shaw is adept at striking deals for those whose mission it is to be both artist and advocate.
Becky Harlan for The New York Times
[Museum Cafeteria Serves Black History and a Bit of Comfort]
By KIM SEVERSON
Sweet Home Caféâs mission is a tricky one: educate and nourish visitors to the new National Museum of African American History and Culture.
[Freddie Bitsoie, right, the executive chef of the Mitsitam Native Foods Cafe at the National Museum of the American Indian, joked with a prep cook, Jamal Gomez, in the kitchen last week.]
Al Drago/The New York Times
[A Navajo Chef Looks to History in His Homage to Native Cuisine]
By NOAH WEILAND
The executive chef at the National Museum of the American Indianâs cafe researched oral histories to showcase indigenous food from across the Americas.
[Marshall Longhorns players after a practice in October. The Longhorns and a rival organization, the Conquering Lions, were started in the past year.]
Photographs by Brandon Thibodeaux for The New York Times
[Tackle Football Makes a Comeback in the Heart of Texas]
By KEN BELSON
Two youth programs have sprung up in Marshall, where Pop Warner, Boys & Girls Club and seventh-grade tackle teams were discontinued over safety concerns.
[âA lot of my work is heavily influenced by the culture of my Yoruba heritage. I like to see the world in that lens,â Laolu Senbanjo said.]
Sasha Arutyunova for The New York Times
[A Nigerian Artist Who Uses the Skin as His Canvas]
By TAMARA BEST
Laolu Senbanjo, whose collaboration with Beyoncé on âLemonadeâ led to his own mainstream fame, hopes to create awareness around African artists.
Patricia Wall/The New York Times
Books of The Times
[Kathleen Collinsâs âWhatever Happened to Interracial Love?â]
By DWIGHT GARNER
This collection of newly discovered stories is part of a large body of work by this filmmaker, playwright and writer, who died young.
[Trevor Noah, host of âThe Daily Show,â in 2015. His memoir provides a harrowing look at life in South Africa under apartheid and then after that era.]
Chad Batka for The New York Times
Books of The Times
[âBorn a Crime,â Trevor Noahâs Raw Account of Life Under Apartheid]
By MICHIKO KAKUTANI
His memoir provides a harrowing look, through the prism of Mr. Noahâs family, at life in South Africa under apartheid, and the countryâs entry into a postapartheid era.
[The composer Andrew Norman, who received the 2017 Grawemeyer Award for Music Composition, which comes with $100,000, for âPlay.â
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Bryan Sheffield for The New York Times
[In Accepting the Grawemeyer Award, a Call for Diversity in Concert Halls]
By MICHAEL COOPER
Andrew Norman, winner of the prize, said he is concerned with âhow to get what happens in the concert hall to reflect the diverse society that we are.â
[Jacob G. Padrón, artistic director of the Sol Project, at the A.R.T./New York Theaters.]
Hiroko Masuike/The New York Times
[A Producer Spearheads a Collective to Help Hispanics in Theater]
By LAURA COLLINS-HUGHES
Jacob G. Padrón is the artistic director of the Sol Project, which has found deep pockets to finance its goal of ushering Latinos into the theater mainstream.
[Princetonâs Kelsey Koelzer was selected first in the National Womenâs Hockey League draft in June. âI personally donât know that Iâve played against many African-American people growing up,â Koelzer said.]
Gretchen Ertl for The New York Times
[Two Black Women Embrace Their Chance to Be Hockey Role Models]
By SETH BERKMAN
Kelsey Koelzer of Princeton and Sarah Nurse of Wisconsin were both selected in June by teams in the National Womenâs Hockey League. Koelzer was the first overall pick.
[Daryl Sabara and Alexa Vega in âSpy Kids,â one of the few Hollywood family films to feature Latinos as lead characters.]
Dimension Films
[A Latina Disney Movie Princess? The Wait Isnât Over]
By MONICA CASTILLO
âMoanaâ is a step toward diversifying the world of animated princesses. But itâs still exceedingly rare to see dark-skinned heroines in such films.
Tiffany Ford
[Where Beauty Means Bleached Skin]
By HELENE COOPER
A multibillion-dollar industry of skin-whitening products dominates the West African cosmetics market, creating a world of mixed messages for the women who live there.
[Erykah Badu in a Midtown Manhattan hotel on Tuesday. Her jewelry includes a gold string hanging from her mouth, which she calls her Bijules.]
Andre D. Wagner for The New York Times
Night Out
[Erykah Baduâs Beautiful Braids Take Time]
By JOANNA NIKAS
The host of the Soul Train Awards settles in for six hours of conversation, music and hair rejuvenation.
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