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“Singularity” stock set for 12,400% gain A special message from the Editor of Income Inves

“Singularity” stock set for 12,400% gain [Income Investing Insider]( A special message from the Editor of Income Investing Insider: We are often approached by other businesses with special offers for our readers. While many don’t make the cut, the message below is one we believe deserves your consideration. Psychology See also: Social psychology, Cultural psychology, and Cross-cultural psychology Cognitive tools suggest a way for people from certain culture to deal with real-life problems, like Suanpan for Chinese to perform mathematical calculation. Starting in the 1990s,[57]: 31  psychological research on culture influence began to grow and challenge the universality assumed in general psychology.[58]: 158–168 [59] Culture psychologists began to try to explore the relationship between emotions and culture, and answer whether the human mind is independent from culture. For example, people from collectivistic cultures, such as the Japanese, suppress their positive emotions more than their American counterparts.[60] Culture may affect the way that people experience and express emotions. On the other hand, some researchers try to look for differences between people's personalities across cultures.[61][62] As different cultures dictate distinctive norms, culture shock is also studied to understand how people react when they are confronted with other cultures. Cognitive tools may not be accessible or they may function differently cross culture.[57]: 19  For example, people who are raised in a culture with an abacus are trained with distinctive reasoning style.[63] Cultural lenses may also make people view the same outcome of events differently. Westerners are more motivated by their successes than their failures, while East Asians are better motivated by the avoidance of failure.[64] Culture is important for psychologists to consider when understanding the human mental operation. Protection of culture Restoration of an ancient Egyptian monument There are a number of international agreements and national laws relating to the protection of cultural heritage and cultural diversity. UNESCO and its partner organizations such as Blue Shield International coordinate international protection and local implementation.[65][66] The Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict and the UNESCO Convention on the Protection and Promotion of the Diversity of Cultural Expressions deal with the protection of culture. Article 27 of the Universal Declaration of Human Rights deals with cultural heritage in two ways: it gives people the right to participate in cultural life on the one hand and the right to the protection of their contributions to cultural life on the other.[67] In the 21st century, the protection of culture has been the focus of increasing activity by national and international organizations. The UN and UNESCO promote cultural preservation and cultural diversity through declarations and legally-binding conventions or treaties. The aim is not to protect a person's property, but rather to preserve the cultural heritage of humanity, especially in the event of war and armed conflict. According to Karl von Habsburg, President of Blue Shield International, the destruction of cultural assets is also part of psychological warfare. The target of the attack is the identity of the opponent, which is why symbolic cultural assets become a main target. It is also intended to affect the particularly sensitive cultural memory, the growing cultural diversity and the economic basis (such as tourism) of a state, region or municipality.[68][69][70] Tourism is having an increasing impact on the various forms of culture. On the one hand, this can be physical impact on individual objects or the destruction caused by increasing environmental pollution and, on the other hand, socio-cultural effects on society.[71][72][73] Dear Reader, In my hands is a report for a [“Singularity” stock that I believe could grow 12,400% by 2030](. Because there’s a major event coming as soon as 3 months from today… That’s according to one of the world’s top AI scientists. Someone who provides AI research to employees at Google, Microsoft, Tesla, Lockheed Martin, IBM, and Amazon. You won’t believe what’s about to happen next – and how [it could push this stock to grow 12,400%.]( [Clock]( Popular culture (also called mass culture or pop culture) is generally recognized by members of a society as a set of practices, beliefs, artistic output (also known as, popular art or mass art)[1][2] and objects that are dominant or prevalent in a society at a given point in time. Popular culture also encompasses the activities and feelings produced as a result of interaction with these dominant objects. The primary driving forces behind popular culture, especially when speaking of Western popular cultures, are the media, mass appeal, marketing and capitalism; and it is produced by what philosopher Theodor Adorno refers to as the "culture industry".[3] Heavily influenced in modern times by mass media, this collection of ideas permeates the everyday lives of people in a given society. Therefore, popular culture has a way of influencing an individual's attitudes towards certain topics.[4] However, there are various ways to define pop culture.[5] Because of this, popular culture is something that can be defined in a variety of conflicting ways by different people across different contexts.[6] It is generally viewed in contrast to other forms of culture such as folk cults, working-class culture, or high culture, and also from different academic perspectives such as psychoanalysis, structuralism, postmodernism, and more. The common pop-culture categories are: entertainment (such as film, music, television and video games), sports, news (as in people/places in the news), politics, fashion, technology, and slang.[7] History[edit] See also: Cultural history Globe icon. The examples and perspective in this section deal primarily with the Anglosphere and do not represent a worldwide view of the subject. You may improve this section, discuss the issue on the talk page, or create a new section, as appropriate. (July 2021) (Learn how and when to remove this template message) In the past, folk culture functioned analogously to the popular culture of the masses and of the nations.[8] The phrase "popular culture" was coined in the 19th century or earlier.[9] Traditionally,[when?] popular culture was associated[by whom?] with poor education and with the lower classes,[10] as opposed to the "official culture" and higher education of the upper classes.[11][12] With the rise of the Industrial Revolution in the eighteenth and nineteenth centuries, Britain experienced social changes that resulted in increased literacy rates, and with the rise of capitalism and industrialization, people began to spend more money on entertainment, such as (commercialised) pubs and sports. Reading also gained traction. Labelling penny dreadfuls the Victorian equivalent of video games, The Guardian in 2016 described penny fiction as "Britain's first taste of mass-produced popular culture for the young".[13] A growing consumer culture and an increased capacity for travel via the newly invented railway (the first public railway, Stockton and Darlington Railway, opened in north-east England in 1825) created both a market for cheap popular literature, and the ability for its distribution on large scale. The first penny serials were published in the 1830s to meet the growing demand.[14][15] The stress on the distinction from "official culture" became more pronounced towards the end of the 19th century,[16][need quotation to verify] a usage that became established by the interbellum period.[17][need quotation to verify] From the end of World War II, following major cultural and social changes brought by mass media innovations, the meaning of "popular culture" began to overlap with the connotations of "mass culture", "media culture", "image culture", "consumer culture", and "culture for mass consumption".[18] The abbreviated form "pop" for "popular", as in "pop music", dates from the late 1950s.[19] Although the terms "pop" and "popular" are in some cases used interchangeably, and their meaning partially overlap, the term "pop" is narrower. Pop is specific to something containing qualities of mass appeal, while "popular" refers to what has gained popularity, regardless of its style.[20][21] [Click here for the full demonstration]( [Shah Gilani Signature] Shah Gilani Chief Investment Strategist, Money Morning Definition[edit] According to author John Storey, there are various definitions of popular culture.[22] The quantitative definition of culture has the problem that too much "high culture" (e.g., television dramatizations of Jane Austen) is also "popular." "Pop culture" is also defined as the culture that is "leftover" when we have decided what high culture is.[citation needed] However, many works straddle the boundaries, e.g., William Shakespeare and Charles Dickens, Leo Tolstoy, and George Orwell. A third definition equates pop culture with "mass culture" and ideas. This is seen as a commercial culture, mass-produced for mass consumption by mass media.[23] From a Western European perspective, this may be compared to American culture.[clarification needed] Alternatively, "pop culture" can be defined as an "authentic" culture of the people, but this can be problematic as there are many ways of defining the "people."[page needed] Storey argued that there is a political dimension to popular culture; neo-Gramscian hegemony theory "... sees popular culture as a site of struggle between the 'resistance' of subordinate groups in society and the forces of 'incorporation' operating in the interests of dominant groups in society." A postmodernist approach to popular culture would "no longer recognize the distinction between high and popular culture." Jean Baudrillard argued that the vague conception "Public Opinion" is a subjective and inaccurate illusion which is more complicit in populism rather than in factuality, for it attributes a sovereignty to consumers that they do not really possess.[24] Storey claims that popular culture emerged from the urbanization of the Industrial Revolution. Studies of Shakespeare (by Weimann, Barber, or Bristol, for example) locate much of the characteristic vitality of his drama in its participation in Renaissance popular culture, while contemporary practitioners like Dario Fo and John McGrath use popular culture in its Gramscian sense that includes ancient folk traditions (the commedia dell'arte for example).[25][26][need quotation to verify] Popular culture is constantly evolving and occurs uniquely in place and time. It forms currents and eddies, and represents a complex of mutually interdependent perspectives and values that influence society and its institutions in various ways. For example, certain currents of pop culture may originate from, (or diverge into) a subculture, representing perspectives with which the mainstream popular culture has only limited familiarity. Items of popular culture most typically appeal to a broad spectrum of the public. Important contemporary contributions for understanding what popular culture means have been given by the German researcher Ronald Daus, who studies the impact of extra-European cultures in North America, Asia, and especially in Latin America. Levels[edit] Within the realm of popular culture, there exists an organizational culture. From its beginning, popular culture has revolved around classes in society and the push-back between them. Within popular culture, there are two levels that have emerged, high and low. High culture can be described as art and works considered of superior value, historically, aesthetically and socially. Low culture is regarded by some as that of the lower classes, historically.[27] Folklore[edit] Main article: Folklore Adaptations based on traditional folklore provide a source of popular culture.[28] This early layer of cultural mainstream still persists today, in a form separate from mass-produced popular culture, propagating by word of mouth rather than via mass media, e.g. in the form of jokes or urban legends. With the widespread use of the Internet from the 1990s, the distinction between mass media and word-of-mouth has become blurred.[citation needed] Although the folkloric element of popular culture engages heavily with the commercial element, communities amongst the public have their own tastes and they may not always embrace every cultural or subcultural item sold. Moreover, certain beliefs and opinions about the products of commercial culture may spread by word-of-mouth, and become modified in the process and in the same manner that folklore evolves.[citation needed] Criticism[edit] Popular culture in the West has been critiqued for its being a system of commercialism that privileges products selected and mass-marketed by the upper-class capitalist elite; such criticisms are most notable in many Marxist theorists such as Herbert Marcuse, Theodor Adorno, Max Horkheimer, bell hooks, Antonio Gramsci, Guy Debord, Fredric Jameson, Terry Eagleton, as well as certain postmodern philosophers such as Jean-François Lyotard, who has written about the commercialisation of information under capitalism,[29] and Jean Baudrillard, as well as others.[30] The culture industry[edit] Main article: Culture industry The most influential critiques of popular culture came from Marxist theorists of the Frankfurt School during the twentieth century. Theodor Adorno and Max Horkheimer analysed the dangers of the culture industry in their influential work the Dialectic of Enlightenment by drawing upon the works of Kant, Marx, Nietzsche and others. Capitalist popular culture, as Adorno argued, was not an authentic culture of the people but a system of homogenous and standardised products manufactured in the service of capitalist domination by the elite. The consumer demand for Hollywood films, pop tunes and consumable books is influenced by capitalist industries like Hollywood and the elite who decide which commodities are to be promoted in the media, including television and print journalism. Adorno wrote, "The industry bows to the vote it has itself rigged".[31] It is the elite who commodify products in accordance with their narrow ideological values and criteria, and Adorno argues that the audience becomes accustomed to these formulaic conventions, making intellectual contemplation impossible.[32] Adorno's work has had a considerable influence on culture studies, philosophy and the New Left.[33] Writing in the New Yorker in 2014, music critic Alex Ross, argued that Adorno's work has a renewed importance in the digital age: "The pop hegemony is all but complete, its superstars dominating the media and wielding the economic might of tycoons...Culture appears more monolithic than ever, with a few gigantic corporations—Google, Apple, Facebook, Amazon—presiding over unprecedented monopolies".[34] There is much scholarship on how Western entertainment industries strengthen transnational capitalism and reinforce a Western cultural dominance.[35] Hence, rather than being a local culture, commercial entertainment is artificially reinforced by transnational media corporations.[36] Jack Zipes, a professor of German and literature, critiqued the mass commercialisation and corporate hegemony behind the Harry Potter franchise. He argued that the commodities of the culture industry are "popular" because they are homogenous and obey standard conventions; the media then influences the tastes of children. In his analysis of Harry Potter's global brand, Zipes wrote, "It must conform to the standards of exception set by the mass media and promoted by the culture industry in general. To be a phenomenon means that a person or commodity must conform to the hegemonic groups that determine what makes up a phenomenon."[37] Imperialism [--------------] [Income Investing Insider]( We’re reaching out to you because you showed an interest in the Financial industry by subscribing to our email list through one of our sign-up forms. [Privacy Policy]( | [Terms & Conditions]( Email sent by Finance and Investing Traffic, LLC, owner and operator of Income Investing Insider (III) Do you have any questions or concerns? Our support team is always here to help you out! Feel free to [connect with us](mailto:support@incomeinvestinginsider.com) anytime you need assistance. If you have any security-related questions, please don’t hesitate to email us at abuse@incomeinvestinginsider.com. Make sure you’re always in the know about the latest updates and trends in finance and investing by [adding us to your email whitelist](. All rights reserved. Copyright © 2023 by Income Investing Insider[.]( 221 W 9th St # Wilmington, DE 19801 [Unsubscribe]( [Income Investing Insider](

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