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Question: "What does it mean to take the Lordâs name in vain?"
Answer: Although many people believe taking the Lordâs name in vain refers to using the Lordâs name as a swear word, there is much more involved with a vain use of Godâs name. To understand the severity of taking the Lordâs name in vain, we must first see the Lordâs name from His perspective as outlined in Scripture. The God of Israel was known by [many names and titles]( but the concept embodied in Godâs name plays an important and unique role in the Bible. Godâs nature and attributes, the totality of His being, and especially His glory are reflected in His name (Psalm 8:1). Psalm 111:9 tells us His name is âholy and awesome,â and the [Lordâs prayer]( begins by addressing God with the phrase âhallowed be your nameâ (Matthew 6:9), an indication that a reverence for God and His name should be foremost in our prayers. Too often we barge into Godâs presence with presumptuous âto-do listsâ for Him, without being mindful of His holiness, His awesomeness, and the vast chasm that separates our nature from His. That we are even allowed to come before His throne is due only to His gracious, merciful love for His own (Hebrews 4:16). We must never take that grace for granted.
Because of the greatness of the name of God, any use of Godâs name that brings dishonor on Him or on His character is taking His name in vain. The third of the [Ten Commandments]( forbids taking or using the Lordâs name in an irreverent manner because that would indicate a lack of respect for God Himself. A person who misuses Godâs name will not be held âguiltlessâ by the Lord (Exodus 20:7). In the Old Testament, bringing dishonor on Godâs name was done by failing to perform an oath or vow taken in His name (Leviticus 19:12). The man who used Godâs name to legitimize his oath, and then broke his promise, would indicate his lack of reverence for God as well as a lack of fear of His holy retribution. It was essentially the same as denying Godâs existence. For believers, however, there is no need to use Godâs name to legitimize an oath as we are not to [take oaths]( in the first place, letting our âyes be yesâ and our âno be noâ (Matthew 5:33-37).
There is a larger sense in which people today take the Lordâs name in vain. Those who name the name of Christ, who pray in His name, and who take His name as part of their identity, but who deliberately and continually disobey His commands, are taking His name in vain. Jesus Christ has been given the name above all names, at which every knee shall bow (Philippians 2:9-10), and when we take the name âChristianâ upon ourselves, we must do so with an understanding of all that signifies. If we profess to be Christians, but act, think, and speak in a worldly or profane manner, we take His name in vain. When we misrepresent Christ, either intentionally or through ignorance of the Christian faith as proclaimed in Scripture, we take the Lordâs name in vain. When we say we love Him, but do not do what He commands (Luke 6:46), we take His name in vain and are possibly identifying ourselves to be among those to whom Christ will say, âI never knew you. Away from meâ in the day of judgment (Matthew 7:21-23).
The name of the Lord is holy, as He is holy. The name of the Lord is a representation of His glory, His majesty, and His supreme deity. We are to esteem and honor His name as we revere and glorify God Himself. To do any less is to take His name in vain.
Recommended Resource: [The Ten Commandments: Ethics for the Twenty-first Century by Mark F. Rooker](
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