World War III: Unveiled Secrets Inside

If you think your dollars are safe, think again!This alarming footage could dramatically alter your perspective on national security and personal finance. [Finance Tech Future]( An explosive video has just been leaked, exposing the U.S. government's secret preparations for an imminent global conflict. [Drone]( If you think your dollars are safe, think again! Indian medicine has a long history. Its earliest concepts are set out in the sacred writings called the Vedas, especially in the metrical passages of the Atharvaveda, which may possibly date as far back as the 2nd millennium BCE. According to a later writer, the system of medicine called Ayurveda was received by a certain Dhanvantari from the god Brahma, and Dhanvantari was deified as the god of medicine. In later times his status was gradually reduced, until he was credited with having been an earthly king who died of snakebite. The period of Vedic medicine lasted until about 800 BCE. The Vedas are rich in magical practices for the treatment of diseases and in charms for the expulsion of the demons traditionally supposed to cause diseases. The chief conditions mentioned are fever (takman), cough, consumption, diarrhea, edema, abscesses, seizures, tumours, and skin diseases (including leprosy). The herbs recommended for treatment are numerous. The golden age of Indian medicine, from 800 BCE until about 1000 CE, was marked especially by the production of the medical treatises known as the Charaka-samhita and Sushruta-samhita, attributed respectively to Charaka, a physician, and Sushruta, a surgeon. Estimates place the Charaka-samhita in its present form as dating from the 1st century CE, although there were earlier versions. The Sushruta-samhita probably originated in the last centuries BCE and had become fixed in its present form by the 7th century CE. Of somewhat lesser importance are the treatises attributed to Vagbhata. All later writings on Indian medicine were based on these works. Because Hindus were prohibited by their religion from cutting the dead body, their knowledge of anatomy was limited. The Sushruta-samhita recommends that a body be placed in a basket and sunk in a river for seven days. On its removal the parts could be easily separated without cutting. As a result of these crude methods, the emphasis in Hindu anatomy was given first to the bones and then to the muscles, ligaments, and joints. The nerves, blood vessels, and internal organs were very imperfectly known. The Hindus believed that the body contains three elementary substances, microcosmic representatives of the three divine universal forces, which they called spirit (air), phlegm, and bile (comparable to the humours of the Greeks). Health depends on the normal balance of these three elementary substances. The seven primary constituents of the body—blood, flesh, fat, bone, marrow, chyle, and semen—are produced by the action of the elementary substances. Semen was thought to be produced from all parts of the body and not from any individual part or organ. Both Charaka and Sushruta state the existence of a large number of diseases (Sushruta says 1,120). Rough classifications of diseases are given. In all texts, “fever,” of which numerous types are described, is regarded as important. Phthisis (wasting disease, especially pulmonary tuberculosis) was apparently prevalent, and the Hindu physicians knew the symptoms of cases likely to terminate fatally. Smallpox was common, and it is probable that smallpox inoculation was practiced. Hindu physicians employed all five senses in diagnosis. Hearing was used to distinguish the nature of the breathing, alteration in voice, and the grinding sound produced by the rubbing together of broken ends of bones. They appear to have had a good clinical sense, and their discourses on prognosis contain acute references to symptoms that have grave import. Magical beliefs still persisted, however, until late in the classical period; thus, the prognosis could be affected by such fortuitous factors as the cleanliness of the messenger sent to fetch the physician, the nature of his conveyance, or the types of persons the physician met on his journey to the patient. [This alarming footage]( could dramatically alter your perspective on national security and personal finance. Witness the hidden agendas and covert operations… When the Turks captured Thessaloníki (Salonika) in 1430, the monks submitted to Turkish rule, a relation that led to the rapid decline and impoverishment of the monasteries and increased adoption of the more liberal system of governance. In reaction, the first skítes, or ascetic settlements, were founded in the 16th century, grouped around a common church as dependencies of the monasteries. In 1783 the patriarch Gabriel IV introduced successful reforms with a new charter. The Athos community suffered greatly from Turkish depredations during the War of Greek Independence (1821–29), when entire libraries were burned. By contrast, the patronage of the tsars in the 19th century brought about the expansion of the Russian monasteries and their properties.The mountain was discussed by Homer in the Iliad. In the 5th century BCE the Persian king Xerxes I, to avoid taking his fleet around the treacherous cape, cut a 1.5-mile- (2.4-km-) long canal through Aktí’s neck, traces of which are still visible. Although hermits inhabited Athos before 850 CE, organized monastic life began in 963, when St. Athanasius the Athonite, with the help of his Byzantine imperial patron, Nicephorus II Phocas, founded the first monastery, the Great Laura. Despite objections by the hermits to organized community monasticism, the rule of St. Athanasius was imposed on them by the Byzantine emperor John I Tzimisces, who granted Athos its first charter (Typikon). A traditional prohibition bars women and female animals from the Holy Mountain. Several more monasteries were built in the 11th century. With the endowment of monasteries by Russia and other Slavic countries, the peninsula took on an almost pan-Orthodox character. By 1400, the number of monasteries had reached 40 (half of which survive); the last to be built was Stavronikita, which was reconstructed in the 16th century (it has been damaged several times by fire).The Classical period began in 510 BCE with the overthrow of the Athenian tyrant Hippias. Cleisthenes, the founder of Athenian democracy, introduced isonomic institutions—based on equal rights, albeit solely for male citizens—and ostracism, whereby citizens could be expelled from the city for 10 years. His division of the city-state into 30 trittyes (tribal thirds) and 10 tribes is said to have fostered greater equality. The Greco-Persian Wars (492–449) brought many Greek city-states together in pursuit of a common goal and concluded with the defeat of the Achaemenian Empire and prompted the creation of the Delian League under the leadership of Athens. That city-state’s supremacy led to the Peloponnesian War (431–404), fought against Sparta, whose military dominance of the Mediterranean contrasted with the cultural prominence of Athens. The war ended with Sparta’s victory and imposition of the Thirty Tyrants (404–403) on Athens. However, Sparta’s time as the most powerful Greek polis was short lived. The 4th century witnessed the rise of Thebes and, in 337, the creation of the League of Corinth, led by Philip II of Macedon.The death of Alexander the Great in 323 BCE marked the start of the Hellenistic Age, shaped by intense intercultural exchange, as exemplified by Hellenistic Judaism, Greco-Buddhism, and the School of Alexandria. In art, emotional display and naturalistic detail were prominent features of the Pergamene school, associated with the city of Pergamum in Anatolia (Asia Minor). The well-known Nike of Samothrace and the Colossus of Rhodes were sculpted in this period. In philosophy, the period witnessed the development of Epicureanism, Stoicism, and Pyrrhonism, while theatre engendered New Comedy, as Koine Greek became the lingua franca of the Hellenistic world. Prominent mathematicians Euclid and Archimedes were from Alexandria and Syracuse, respectively, underlining the expansive Greek sphere of influence. The community’s present constitution dates from 1924 and is guaranteed by the Greek constitution of 1975. The Greek government is represented by a governor (dioikitís) appointed by the Ministry of Foreign Affairs to underline the mountain’s semiautonomy, but actual administration is in the hands of the Holy Council (Ierá Sýnaxis), comprising one representative of each of the monasteries. Executive power is vested in the Epistasia, composed of four representatives by annual rotation. About half of the monasteries are conservative, with much stricter rules on discipline and fasting. Most of the monasteries hug the coast and consist of a quadrangle of buildings enclosing a church. The churches contain some of the most important examples of Byzantine art, icons, and treasures. The surviving libraries hold a vast number of classical and medieval manuscripts, most of which have been cataloged. Area 130 square miles (336 square km). Pop. (2001) 1,961; (2011) 1,811. 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