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✖️ See this shocking new video exposing the government plan to recall the US dollar and learn how to prepare. [Cross Market Review]( At Cross Market Review, we are serious about being your “eyes and ears” for special opportunities for you to take advantage of. The message below from one of our partners is one we think you should take a close look at. [--------------][--------------] On Gnosticism[edit] This section is written like a personal reflection, personal essay, or argumentative essay that states a Wikipedia editor's personal feelings or presents an original argument about a topic. Please help improve it by rewriting it in an encyclopedic style. (November 2022) (Learn how and when to remove this template message) In his The New Science of Politics, Order and History, and Science, Politics and Gnosticism, Voegelin opposed what he believed to be unsound Gnostic influences in politics. Eugene Webb stated that Voegelin understood "gnosis" as a purported direct, immediate apprehension or vision of truth without the need for critical reflection; the special gift of a spiritual and cognitive elite[11] and 'Gnosticism' as A type of thinking that claims absolute cognitive mastery of reality. Relying as it does on a claim to gnosis, gnosticism considers its knowledge not subject to criticism. Gnosticism may take transcendentalizing (as in the case of the Gnostic movement of late antiquity) or immanentizing forms (as in the case of Marxism).[12] Apart from the Classical Christian writers against heresy, his sources on Gnosticism were secondary since the texts of the Nag Hammadi library were not yet widely available. For example, Voegelin used Hans Urs von Balthasar, Henri de Lubac, and Hans Jonas.[13] Voegelin perceived similarities between ancient Gnosticism and modernist political theories, particularly Communism and Nazism. He identified the root of the Gnostic impulse as alienation, that is, a sense of disconnection from society and a belief that this lack is the result of the inherent disorder, or even evil, of the world. That alienation has two effects: The first is the belief that the disorder of the world can be transcended by extraordinary insight, learning, or knowledge, called a Gnostic Speculation by Voegelin (the Gnostics themselves referred to that as gnosis). The second is the desire to implement and or create a policy to actualize the speculation, or Immanentize the eschaton: to create a sort of heaven on earth within history. According to Voegelin, the Gnostics really reject the Christian eschaton of the kingdom of God and replace it with a human form of salvation through esoteric ritual or practice.[citation needed] The primary feature that characterizes a tendency as gnostic for Voegelin is that it is motivated by the notion that the world and humanity can be fundamentally transformed and perfected through the intervention of a chosen group of people (an elite), a man-god, or men-Gods. The Übermensch is the chosen one who has a kind of special knowledge (like magic or science) about how to perfect human existence.[citation needed] That stands in contrast to a notion of redemption that is achieved through the reconciliation of mankind with the divine. Marxism, therefore, qualifies as "gnostic" because it purports that the perfect society on earth can be established once capitalism has been overthrown by the proletariat. Likewise, Nazism is seen as "gnostic" because it posits that utopia can be achieved by attaining racial purity once the master race has freed itself of the racially inferior and the degenerate.[citation needed] In both cases specifically analyzed by Voegelin, the totalitarian impulse is derived from the alienation of the individuals from the rest of society. That leads to a desire to dominate (libido dominandi), which has its roots in the Gnostic's conviction of the imperative of his vision but also in his lack of concord with a large body of his society. As a result, there is very little regard for the welfare of those who are harmed by the resulting politics, which ranges from coercive to calamitous (such as the English proverb: "You have to crack a few eggs to make an omelet" or its Russian variety: "When you chop wood, chips fly").[citation needed] In 2016, former banking VP Teeka Tiwari warned: “A ban on cash is coming sooner than you think...and when it does, it will strip you bare of any privacy.” Immanentizing the eschaton[edit] Main article: Immanentize the eschaton One of his most quoted passages (by such figures as William F. Buckley Jr.)[14] is: The problem of an eidos in history, hence, arises only when a Christian transcendental fulfillment becomes immanentized. Such an immanentist hypostasis of the eschaton, however, is a theoretical fallacy.[15] From this comes the catchphrase: "Don't immanentize the eschaton!", which simply means: "Do not try to make that which belongs to the afterlife happen here and now" or "Don't try to create Heaven on Earth." When Voegelin uses the term gnosis negatively, it is to reflect the word as found in the Manichaeism and Valentinianism of antiquity. As it is later then immanentized (or manifest) in modernity in the wake of Joachim of Fiore and in the various ideological movements outlined in his works.[16] Voegelin also builds on the term "Gnosticism" as it is defined by Hans Jonas in his The Gnostic Religion, in reference to Heidegger's Gnosticism, which is to have an understanding and control over reality that makes mankind as powerful as the role of God in reality. Voegelin was arguing from a Hellenistic position that good gnosis is derived from pistis (faith) and that the pagan tradition made a false distinction between faith and noesis. Furthermore, the dualist perspective was the very essence of gnosticism via the misuse of noema and caused a destructive division between the internal and external world in human consciousness. To reconcile the internal (subjective) and external (objective) world of consciousness was the restoration of order.[17][18] Social alienation[edit] Voegelin identified the root of the Gnostic impulse as alienation, (a sense of disconnection with society) and a belief that the disconnection is the result of the inherent disorder or even evil of the world. The alienation has two effects: The belief that the disorder of the world can be transcended by extraordinary insight, learning, or knowledge, called a Gnostic Speculation by Voegelin (the Gnostics themselves referred to it as gnosis). The desire to create and implement a policy to actualize the speculation, or as Voegelin described it, to Immanentize the Eschaton, to create a sort of heaven on earth within history by triggering the Apocalypse[citation needed]. Critique of Rationalism and Phenomenology[edit] [icon] This section needs expansion. You can help by adding to it. (July 2022) Spiritual revival[edit] Voegelin's work does not lay out a program of reform or offer a doctrine of recovery from what he termed the "demono-maniacal" in modern politics. However, interspersed in his writings is the idea of a spiritual recovery of the primary experiences of divine order. He was not interested so much in what religious dogmas might result in personal salvation but rather a recovery of the human in the classical sense of the daimonios aner (Plato's term for "the spiritual man"). He did not speculate on the institutional forms in which a spiritual recovery might take place but expressed confidence that the current 500-year cycle of secularism would come to an end because he stated that "you cannot deny the human forever."[citation needed] In an essay published in 1965,[19] Voegelin suggested that the Soviet Union would collapse from within because of its historical roots in philosophy and Christianity. Later, at an informal talk given at University College, Dublin, Ireland in 1972,[20] Voegelin suggested the Soviet Union might collapse by 1980 because of its failure to succeed in its domestic commitments and external political challenges. Reception[edit] Eugene Webb criticized Voegelin's conception of gnosis and his analysis of Gnosticism in general. In the article "Voegelin's Gnosticism Reconsidered," Webb explained that Voegelin's concept of Gnosticism was conceived "not primarily to describe ancient phenomena but to help us understand some modern ones for which the evidence is a great deal clearer."[21][page needed] Webb continues, "the category (of Gnosticism) is of limited usefulness for the purpose to which he put it… and the fact that the idea of Gnosticism as such has become so problematic and complex in recent years must at the very least undercut Voegelin's effort to trace a historical line of descent from ancient sources to the modern phenomena he tried to use them to illuminate."[21][page needed] Because Voegelin applied the concept of gnosis to a wide array of ideologies and movements such as Marxism, communism, National Socialism, progressivism, liberalism, and humanism,[22] critics have proposed that Voegelin's concept of Gnosis lacks theoretical precision.[23][24] Therefore, Voegelin's gnosis can, according to the criticis, hardly serve as a scientific basis for an analysis of political movements. Rather, the term "Gnosticism" as used by Voegelin is more of an invective just as "when on the lowest level of propaganda those who do not conform with one's own opinion are smeared as communists."[25] [Teeka Tiwari]( His prediction is finally coming true, and if you don’t prepare by September 20th… You could end up holding a bunch of worthless US dollars. Click here to see [this shocking new video exposing the government plan to recall the US dollar and learn how to prepare.]( Modernism is a philosophical, religious, and arts movement that arose from broad transformations in Western society during the late 19th and early 20th centuries. The movement reflected a desire for the creation of new forms of art, philosophy, and social organization which reflected the newly emerging industrial world, including features such as urbanization, architecture, new technologies, and war. Artists attempted to depart from traditional forms of art, which they considered outdated or obsolete. The poet Ezra Pound's 1934 injunction to "Make it New" was the touchstone of the movement's approach. Modernist innovations included abstract art, the stream-of-consciousness novel, montage cinema, atonal and twelve-tone music, divisionist painting and modern architecture. Modernism explicitly rejected the ideology of realism[a][2][3] and made use of the works of the past by the employment of reprise, incorporation, rewriting, recapitulation, revision and parody.[b][c][4] Modernism also rejected the certainty of Enlightenment thinking, and many modernists also rejected religious belief.[5][d] A notable characteristic of modernism is self-consciousness concerning artistic and social traditions, which often led to experimentation with form, along with the use of techniques that drew attention to the processes and materials used in creating works of art.[7] While some scholars see modernism continuing into the 21st century, others see it evolving into late modernism or high modernism.[8] Postmodernism is a departure from modernism and rejects its basic assumptions.[9][10][11] Definition[edit] Some commentators define modernism as a mode of thinking—one or more philosophically defined characteristics, like self-consciousness or self-reference, that run across all the novelties in the arts and the disciplines.[12] More common, especially in the West, are those who see it as a socially progressive trend of thought that affirms the power of human beings to create, improve, and reshape their environment with the aid of practical experimentation, scientific knowledge, or technology.[e] From this perspective, modernism encouraged the re-examination of every aspect of existence, from commerce to philosophy, with the goal of finding that which was holding back progress, and replacing it with new ways of reaching the same end. According to Roger Griffin, modernism can be defined as a broad cultural, social, or political initiative, sustained by the ethos of "the temporality of the new". Modernism sought to restore, Griffin writes, a "sense of sublime order and purpose to the contemporary world, thereby counteracting the (perceived) erosion of an overarching 'nomos', or 'sacred canopy', under the fragmenting and secularizing impact of modernity." Therefore, phenomena apparently unrelated to each other such as "Expressionism, Futurism, vitalism, Theosophy, psychoanalysis, nudism, eugenics, utopian town planning and architecture, modern dance, Bolshevism, organic nationalism – and even the cult of self-sacrifice that sustained the hecatomb of the First World War – disclose a common cause and psychological matrix in the fight against (perceived) decadence." All of them embody bids to access a "supra-personal experience of reality", in which individuals believed they could transcend their own mortality, and eventually that they had ceased to be victims of history to become instead its creators.[14] [Cross Market Review]( We are reaching out to you because you have shown interest in Financial Content by filling out one of our sign-up forms or pages. [Privacy Policy]( | [Terms & Conditions]( Email sent by Finance and Investing Traffic, LLC, owner and operator of Cross Market Review (CMR) If you have any questions or concerns, our support team is always available to assist you. Please don’t hesitate [to reach out to us](mailto:support@crossmarketreview.com) whenever you need help. For the case of security questions, please contact us at abuse@crossmarketreview.com. [Whitelisting us]( is the simplest way to keep up with the latest news and trends in the world of investing. Copyright © 2023 Cross Market Review. 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