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✖️ When a Florida dad of two pulled up to a gas pump, he decided to take matters into his

✖️ When a Florida dad of two pulled up to a gas pump, he decided to take matters into his own hands. With a daring hack, he was able to pay for gas and leave onlookers stunned. [Cross Market Review]( At Cross Market Review, we are serious about being your “eyes and ears” for special opportunities for you to take advantage of. The message below from one of our partners is one we think you should take a close look at. [--------------][--------------] Ronald Inglehart and Christian Welzel contend that the realization of democracy is not based solely on an expressed desire for that form of government, but democracies are born as a result of the admixture of certain social and cultural factors. They argue the ideal social and cultural conditions for the foundation of a democracy are born of significant modernization and economic development that result in mass political participation.[27] Randall Peerenboom explores the relationships among democracy, the rule of law and their relationship to wealth by pointing to examples of Asian countries, such as Taiwan and South Korea, which have successfully democratized only after economic growth reached relatively high levels and to examples of countries such as the Philippines, Bangladesh, Cambodia, Thailand, Indonesia and India, which sought to democratize at lower levels of wealth but have not done as well.[28] Adam Przeworski and others have challenged Lipset's argument. They say political regimes do not transition to democracy as per capita incomes rise. Rather, democratic transitions occur randomly, but once there, countries with higher levels of gross domestic product per capita remain democratic. Epstein et al. (2006) retest the modernization hypothesis using new data, new techniques, and a three-way, rather than dichotomous, classification of regimes. Contrary to Przeworski, this study finds that the modernization hypothesis stands up well. Partial democracies emerge as among the most important and least understood regime types.[29] Daron Acemoglu and James A. Robinson, in their article "Income and Democracy" (2008) further weaken the case for Lipset's argument by showing that even though there is a strong cross-country correlation between income and democracy, once one controls for country fixed effects and removes the association between income per capita and various measures of democracy, there is "no causal effect of income on democracy."[30] In "Non-Modernization" (2022), they further argue that modernization theory cannot account for various paths of political development "because it posits a link between economics and politics that is not conditional on institutions and culture and that presumes a definite endpoint—for example, an 'end of history'."[31] Sirianne Dahlum and Carl Henrik Knutsen offer a test of the Ronald Inglehart and Christian Welzel revised version of modernization theory, which focuses on cultural traits triggered by economic development that are presummed to be conducive to democratization.[32] They find "no empirical support" for the Inglehart and Welzel thesis and conclude that "self-expression values do not enhance democracy levels or democratization chances, and neither do they stabilize existing democracies."[33] A meta-analysis by Gerardo L. Munck of research on Lipset's argument shows that a majority of studies do not support the thesis that higher levels of economic development leads to more democracy.[34] Modernization and economic development[edit] Development, like modernization, has become the orienting principle of modern times. Countries that are seen as modern are also seen as developed, which means that they are generally more respected by institutions such as the United Nations and even as possible trade partners for other countries. The extent to which a country has modernized or developed dictates its power and importance on the international level.[citation needed] Modernization of the health sector of developing nations recognizes that transitioning from "traditional" to "modern" is not merely the advancement in technology and the introduction of Western practices; implementing modern healthcare requires the reorganization of political agenda and, in turn, an increase in funding by feeders and resources towards public health. Additionally, a strong advocate of the DE-emphasis of medical institutions was Halfdan T. Mahler, the WHO General Director from 1973 to 1988. Related ideas have been proposed at international conferences such as Alma-Ats and the "Health and Population in Development" conference, sponsored by the Rockefeller Foundation in Italy in 1979, and selective primary healthcare and GOBI were discussed (although they have both been strongly criticized by supporters of comprehensive healthcare). Overall, however, this is not to say that the nations of the Global South can function independently from Western states; significant funding is received from well-intention programs, foundations, and charities that target epidemics such as HIV/AIDS, malaria, and tuberculosis that have substantially improved the lives of millions of people and impeded future development.[35] Modernization theorists often saw traditions as obstacles to economic development. According to Seymour Martin Lipset, economic conditions are heavily determined by the cultural, social values present in that given society.[36] Furthermore, while modernization might deliver violent, radical change for traditional societies, it was thought worth the price. Critics insist that traditional societies were often destroyed without ever gaining the promised advantages if, among other things, the economic gap between advanced societies and such societies actually increased. The net effect of modernization for some societies was therefore the replacement of traditional poverty by a more modern form of misery, according to these critics.[37] Others point to improvements in living standards, physical infrastructure, education and economic opportunity to refute such criticisms. Modernization theorists such as Samuel P. Huntington held in the 1960s and 1970s that authoritarian regimes yielded greater economic growth than democracies.[38] However, this view had been challenged. In Democracy and Development: Political Institutions and Well-Being in the World, 1950–1990 (2000),[39] Adam Przeworski argued that "democracies perform as well economically as do authoritarian regimes."[40] A study by Daron Acemoglu, Suresh Naidu, Pascual Restrepo, and James A. Robinson shows that "democracy has a positive effect on GDP per capita."[41] Dear Reader, When a Florida dad of two pulled up to a gas pump, he decided to take matters into his own hands. With a daring hack, he was able to pay for gas and leave onlookers stunned. The rise and fall of modernization theory[edit] The modernization theory of the 1950s and 1960 drew on classical evolutionary theory and a Parsonian reading of Weber's ideas about a transition from traditional to modern society. Parsons had translated Weber's works into English in the 1930s and provided his own interpretation.[9][10][11] After 1945 the Parsonian version became widely used in sociology and other social sciences. Some of the thinkers associated with modernization theory are Marion J. Levy Jr., Gabriel Almond, Seymour Martin Lipset, Walt Rostow, Daniel Lerner, Lucian Pye, David Apter, Alex Inkeles, Cyril Edwin Black, Bert F. Hoselitz, Myron Weiner, and Karl Deutsch.[12] By the late 1960s opposition to modernization theory developed because the theory was too general and did not fit all societies in quite the same way.[13] Yet, with the end of the Cold War, a few attempts to revive modernization theory were carried out. Francis Fukuyama argued for the use of modernization theory as universal history.[2] A more academic effort to revise modernization theory was that of Ronald Inglehart and Christian Welzel in Modernization, Cultural Change, and Democracy (2005).[14] Inglehart and Welzel amended the 1960s version of modernization theory in significant ways. Counter to Lipset, who associated industrial growth with democratization,[15] Inglehart and Welzel did not see an association between industrialization and democratization. Rather, they held that only at a latter stage in the process of economic modernization, which various authors have characterized as post-industrial, did values conducive to democratization - which Inglehart and Welzel call "self-expression values" - emerge.[14] Nonetheless, these efforts to revive modernization theory were criticized by many (see the section on "Criticisms and alternatives" below), and the theory remained a controversial one.[16] Modernization and democracy[edit] The relationship between modernization and democracy or democratization is one of the most researched studies in comparative politics. There are many studies show that modernization has contributed to democracy in some countries. For example, Seymour Martin Lipset argued that modernization can turn into democracy."[17] There is academic debate over the drivers of democracy because there are theories that support economic growth as both a cause and effect of the institution of democracy. "Lipset's observation that democracy is related to economic development, first advanced in 1959, has generated the largest body of research on any topic in comparative politics,"[18] Anderson explains the idea of an elongated diamond in order to describe the concentration of power in the hands of a few at the top during an authoritarian leadership.[19] He develops this by giving an understanding of the shift in power from the elite class to the middle class that occurs when modernization is incorporated. Socioeconomic modernization allows for a democracy to further develop and influences the success of a democracy. Concluded from this, is the idea that as socioeconomic levels are leveled, democracy levels would further increase.[20] Larry Diamond and Juan Linz, who worked with Lipset in the book, Democracy in Developing Countries: Latin America, argue that economic performance affects the development of democracy in at least three ways. First, they argue that economic growth is more important for democracy than given levels of socioeconomic development. Second, socioeconomic development generates social changes that can potentially facilitate democratization. Third, socioeconomic development promotes other changes, like organization of the middle class, which is conducive to democracy.[21] As Seymour Martin Lipset put it, "All the various aspects of economic development—industrialization, urbanization, wealth and education—are so closely interrelated as to form one major factor which has the political correlate of democracy".[22] The argument also appears in Walt W. Rostow, Politics and the Stages of Growth (1971); A. F. K. Organski, The Stages of Political Development (1965); and David Apter, The Politics of Modernization (1965). In the 1960s, some critics argued that the link between modernization and democracy was based too much on the example of European history and neglected the Third World.[23] One historical problem with that argument has always been Germany whose economic modernization in the 19th century came long before the democratization after 1918. Berman, however, concludes that a process of democratization was underway in Imperial Germany, for "during these years Germans developed many of the habits and mores that are now thought by political scientists to augur healthy political development".[24] One contemporary problem for modernization theory is the argument of whether modernization implies more human rights for citizens or not.[25] We will observe China as an example. China has one of the most rapidly growing economies in the world. The modernization theory implies that this should correlate to democratic growth in some regards, especially in relation to the liberalization of the middle and lower classes. However, active human rights abuses and constant oppression of Chinese citizens by the government seem to contradict the theory strongly. Interestingly enough, the irony is that increasing restrictions on Chinese citizens are a result of modernization theory. In the 1990s, the Chinese government wanted to reform the legal system and emphasize governing the country by law. This led to a legal awakening for citizens as they were becoming more educated on the law, yet more understanding of their inequality in relation to the government. Looking down the line in the 2000s, Chinese citizens saw even more opportunities to liberalize and were able to be a part of urbanization and could access higher levels of education. This in turn resulted in the attitudes of the lower and middle classes changing to more liberal ideas, which went against the CCP. Over time, this has led to their active participation in civil society activities and similar adjacent political groups in order to make their voices heard. Consequently, the Chinese government represses Chinese citizens at a more aggressive rate, all due to modernization theory.[26] [gas pump]( [Watch Video Now]( Andrew Miller, Managing Editor, Jeff Clark Trader Modernization and globalization[edit] Globalization can be defined as the integration of economic, political and social cultures. It is argued that globalization is related to the spreading of modernization across borders. Global trade has grown continuously since the European discovery of new continents in the Early modern period; it increased particularly as a result of the Industrial Revolution and the mid-20th century adoption of the shipping container. Annual trans-border tourist arrivals rose to 456 million by 1990 and almost tripled since, reaching a total of over 1.2 billion in 2016.[42][43] Communication is another major area that has grown due to modernization. Communication industries have enabled capitalism to spread throughout the world. Telephony, television broadcasts, news services and online service providers have played a crucial part in globalization. Former U.S. president Lyndon B. Johnson was a supporter of the modernization theory and believed that television had potential to provide educational tools in development.[44] With the many apparent positive attributes to globalization there are also negative consequences. The dominant, neoliberal model of globalization often increases disparities between a society's rich and its poor.[45][citation needed] In major cities of developing countries there exist pockets where technologies of the modernised world, computers, cell phones and satellite television, exist alongside stark poverty. Globalists are globalization modernization theorists and argue that globalization is positive for everyone, as its benefits must eventually extend to all members of society, including vulnerable groups such as women and children. Technology[edit] New technology is a major source of social change. (Social change refers to any significant alteration over time in behaviour patterns and cultural values and norms.) Since modernization entails the social transformation from agrarian societies to industrial ones, it is important to look at the technological viewpoint; however, new technologies do not change societies by itself. Rather, it is the response to technology that causes change. Frequently, technology is recognized but not put to use for a very long time such as the ability to extract metal from rock.[46] Although that initially went unused, it later had profound implications for the developmental course of societies. Technology makes it possible for a more innovative society and broad social change. That dramatic change through the centuries that has evolved socially, industrially, and economically, can be summed up by the term modernization. Cell phones, for example, have changed the lives of millions throughout the world. That is especially true in Africa and other parts of the Middle East, where there is a low-cost communication infrastructure. With cell phone technology, widely dispersed populations are connected, which facilitates business-to-business communication and provides internet access to remoter areas, with a consequential rise in literacy[47].[citation needed] Applications [Cross Market Review]( We are reaching out to you because you have shown interest in Financial Content by filling out one of our sign-up forms or pages. [Privacy Policy]( | [Terms & Conditions]( Email sent by Finance and Investing Traffic, LLC, owner and operator of Cross Market Review If you have any questions or concerns, our support team is always available to assist you. Please don’t hesitate [to reach out to us](mailto:support@crossmarketreview.com) whenever you need help. For the case of security questions, please contact us at abuse@crossmarketreview.com. [Whitelisting us]( is the simplest way to keep up with the latest news and trends in the world of investing. Copyright © 2023 Cross Market Review. 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