Plus: A reader makes a good point. ADVERTISEMENT [The Review Logo]( You can also [read this newsletter on the web](. Or, if you no longer want to receive this newsletter, [unsubscribe](. What is going on at Indiana University at Bloomington? Two recent stories, the [first]( reported by Kathryn Palmer in Inside Higher Ed and the [second]( by Zachary Small in The New York Times, suggest that something like a formal âPalestine exceptionâ to academic freedom is being introduced in Indiana. Palmer reports that Abdulkader Sinno, a political scientist, was suspended for two terms after booking a room for a campus talk by Miko Peled, an Israeli-American activist who advocates for a one-state solution and is critical of Israeli policy toward the Palestinians. And Small reports that Samia Halaby, an 87-year-old Palestinian artist, had her âfirst American retrospective ... abruptly canceled by officials at Indiana University in recent weeks.â The political content of Peledâs talk, and the fact that it was hosted by the Palestine Solidarity Committee, a student group critical of Israel, were not the reasons given by administrators for Sinnoâs punishment. His official sins were all bureaucratic ones concerning the process by which rooms are reserved at Indiana. Sinnoâs not buying it: âThe administration couldnât find a single policy violation to leverage against me, so they made up a hodgepodge of frivolous accusations without merit as a pretext to impose severe sanctions on me,â he told IHE. The universityâs actions sound a lot like what Suzanne Nossel, in our pages, called â[proxy reprisals]( trumped-up non-speech-based charges used to discipline faculty members who have run afoul of one or another taboo. A [petition]( circulated by Indiana faculty members objecting to Sinnoâs suspension likewise finds it to be a âpretextual and unwarranted punishment.â In the Halaby case, administrators offered no reason at all for the retrospectiveâs last-minute cancellation, unless you can locate a reason in this piece of gobbledygook produced by Mark Bode, a university spokesman: âAcademic leaders and campus officials canceled the exhibit due to concerns about guaranteeing the integrity of the exhibit for its duration.â David Brenneman, director of the universityâs Eskenazi Museum of Art, where the retrospective was to have been held, gave Halaby a more specific explanation: Some of the museumâs employees, Brenneman said, had expressed concern about Halabyâs Instagram [posts]( which include phrases like âHIROSHIMA / NAGASAKI / GAZAâ and âGAZA equalls [sic] AUSCHWITZ.â IUâs treatment of Sinno and Halaby might seem to reflect its leadersâ fear of political reprisals. In November of last year, U.S. Rep. Jim Banks, an Indiana Republican, sent IU-Bloomingtonâs president, Pamela Whitten, a [letter]( threatening to withhold federal funding âif IU administrators condone or tolerate campus antisemitism.â The letter includes only one instance of alleged antisemitic harassment: A campus âvandal ripped mezuzahs, a Jewish symbol, off IU studentsâ dorm doorsâ in 2022. All of Banksâs other objections are to instances of plainly protected political speech having to do with Israel and Palestine. The darkest irony of Decemberâs congressional hearing on campus antisemitism is that under the sign of a concern for free speech, some Republicans are in fact working to introduce fierce new constraints on what can be said on public college campuses. In response to Banksâs threats, Whitten and her administration might remind him of what his fellow Republican, Rep. Joe Wilson of South Carolina, said during that hearing: âThe solution for close-minded intolerance is obvious: to liberate academia from denial of free speech, respecting the First Amendment.â NEWSLETTER [Sign Up for the Teaching Newsletter]( Find insights to improve teaching and learning across your campus. Delivered on Thursdays. To read this newsletter as soon as it sends, [sign up]( to receive it in your email inbox. From the Mailbox In a [letter]( to the editor, Jim Moore of USC writes in to object to my [characterization]( of an incident from 2020. Moore writes: In â[A Decade of Ideological Transformation Comes Undone]( (The Chronicle Review, December 22), Len Gutkin calls âfarcicalâ the case of a âwhite professor of clinical business communication at the University of Southern California, Greg Patton,â who âused the Mandarin word ânèige,â which means âthat,â in a lesson on filler words (nèige can be used similarly to âumâ in English but sounds vaguely like the N-word).â A group called âBlack MBA studentsâ complained. It was no farce when Pattonâs business school dean, Geoff Garrett, removed him from the class he was teaching, nor when former USC Provost Charles Zukoski defended this step to an incredulous USC Academic Senate as necessary while investigating the complaints against Patton, nor when Garrettâs faculty formally admonished him for his actions. In contrast, Gutkin declares the case of University of Michigan distinguished professor of music Bright Sheng a fundamental threat to academic freedom. Sheng, who is Asian, âshowed a 1965 film version of Othello in which Laurence Olivier appears in blackface.â Again, students complained. Music school dean David Gier removed Sheng from his class because Shengâs actions âdo not align with our schoolâs commitment to antiracist action, diversity, equity, and inclusion.â There is no meaningful distinction between the two circumstances. Both directly threaten the academic freedom of deeply accomplished faculty experts using their respective skills and best judgments to communicate with their students, some of whom prefer to maneuver rather than learn. Both faculty members were morally, academically, and intellectually in the right, and both were betrayed by virtue-signaling administrators who care more about maneuvering their career opportunities through a pernicious institutional DEI maze than they do about truth or the welfare of the students their faculty members were trying to serve. What matters is diversity of ideas, not phenotypes; equal opportunity, not equity; and inclusion based on merit, not identity. There is much for us to undo; it is past time we proceed. I concede the point. By âfarcicalâ I only meant that the case was ridiculous. But I certainly agree with Moore that it was a genuine violation of academic freedom. ADVERTISEMENT SUBSCRIBE TO THE CHRONICLE Enjoying the newsletter? [Subscribe today]( for unlimited access to essential news, analysis, and advice. The Latest THE REVIEW | ESSAY [The Best Scholarly Books of 2023]( [STORY IMAGE]( Martha Nussbaum, Mark Greif, Michèle Lamont, Jan-Werner Müller, and others on what they read and loved last year. ADVERTISEMENT THE REVIEW | FORUM [What to Do About Burnout in Student Affairs]( By Ian Wilhelm [STORY IMAGE]( Those in the field are often better at helping others than they are themselves. THE REVIEW | ESSAY [About That Taylor Swift Class at Harvard â¦]( By Ben Parker [STORY IMAGE]( Should college courses really be resorting to clickbait? THE REVIEW | OPINION [Reviving Critical Community on Campus]( By Paul Brest [STORY IMAGE]( How to make campus culture welcoming, but still argumentative. THE REVIEW | OPINION [Where Does the College Presidency Go From Here?]( By Holden Thorp [STORY IMAGE]( The job is increasingly untenable. Change is needed. Recommended - âIf we relax the assumption that only orders created by nation-states are worth studying, then there is plenty of international relations material in history outside of Europe and before modernity that we can investigate.â In Aeon, AyÅe Zarakol on the pre-Westphalian [Asian world order](.
- âNihilism is an expression of religious melancholy; certainly, it is still caught in a religious framework â the very conceit that the world is meaningless or life is meaningless attributes meaning-making to something other than ourselves.â In The Nation, Wendy Brown talks with Daniel Steinmetz-Jenkins about her [recent book]( Nihilistic Times: Thinking With Max Weber. For more of Brownâs thinking about Weber, check out her [essay]( in our pages from last year.
- âPeople seek out narrow misinformation because they distrust institutions (science, public health, mainstream media, etc.), not vice versa.â On Substack, Dan Williams [writes about]( the misinformation âmoral panic.â Write to me at len.gutkin@chronicle.com. Yours, Len Gutkin FROM THE CHRONICLE STORE [Fostering Students' Free Expression - Buy Now]( [Fostering Students' Free Expression]( Many colleges are trying to expose students to views and ideas that challenge their own thinking. [Order your copy]( to explore how professors and administrators are cultivating environments that encourage discussion of difficult topics — in the classroom and beyond. NEWSLETTER FEEDBACK [Please let us know what you thought of today's newsletter in this three-question survey](. This newsletter was sent to {EMAIL}. [Read this newsletter on the web](. [Manage]( your newsletter preferences, [stop receiving]( this email, or [view]( our privacy policy. © 2024 [The Chronicle of Higher Education](
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