A novelist's ringing defense of fiction against moralism. ADVERTISEMENT [The Review Logo]( Did someone forward you this newsletter? [Sign up free]( to receive your own copy. You can now read The Chronicle on [Apple News]( [Flipboard]( and [Google News](. When, a few months ago, the novelist Aleksandar Hemon [slurred]( Philip Roth in The New York Times â âRothâs steadfast commitment to the many privileges of male whiteness reliably repels meâ â his dismissive righteousness already seemed dated, an artifact of a politicized program of interpretation readers were largely coming to doubt. The rapturous reception of Garth Greenwellâs recent celebration of Roth in The Yale Review, â[A Moral Education: In Praise of Filth,]( which it seemed like everyone who cares about literature was reading last week, might be taken, then, as an announcement that serious readers have finally soured on Hemonâs style of identitarian moralism. But Greenwellâs essay does not treat the defeat of such moralism as a fait accompli. Quite the contrary. âWithin the small world of people who care about literature and art,â he writes, âthe culture is as moralistic as it has ever been in my lifetime: witness our polemics about who has the right to what subject matter, our conviction that art has a duty to right representational wrongs, that poems or novels or films can be guilty of a violence that seems ever less metaphorical against an audience construed as ever more vulnerable.â In a bravura reading of Rothâs scabrous 1995 masterpiece Sabbathâs Theater (âa novel about a rancidly obscene, sexually voracious, inveterately grieving puppeteerâ), Greenwell dismantles the premises of the new moralism and insists that ârepresentation has a fundamentally different moral and existential status from that of reality.â That insistence applies urgently to the college classroom. âWhen I work with students now,â Greenwell writes, âtheir primary mode of engagement with a text often seems to be a particular kind of moral judgment, as though before they can see anything else in stories or poems they have to sort them into piles of the righteous and the problematic.â (Anyone doubting the puritanical certainty with which students sometimes make such judgments should read University of Michigan professor Phoebe Gloecknerâs Review [essay]( about trying to teach the comic artist Robert Crumb.) SPONSOR CONTENT | London Metropolitan University [Leading with Excellence in STEM Education]( NEWSLETTER [Sign Up for the Teaching Newsletter]( Find insights to improve teaching and learning across your campus. Delivered on Thursdays. To read this newsletter as soon as it sends, [sign up]( to receive it in your email inbox. But outside of the classroom, is the culture really as âmoralistic as it has ever beenâ? Many zones of it surely are, but we are also witnessing a flourishing reaction against the ascendant moralism of the last decade or so. Greenwellâs essay is an especially capable entry in the burgeoning literature attacking what Sumana Roy, in our pages, has called â[moralitis]( One reason so many people are reading this long analysis of Rothâs almost-30-year-old novel is that they are completely exhausted with a creative culture in which even the sensitivity readers have sensitivity readers and in which, as Greenwell writes, âEvery artist I know is conscious of a new and mounting pressure to police their work for potentially objectionable elements.â Artists now, Greenwell says, suffer from âa sense that the art they want to make will fail to speak to our moment in a way that can cut through the noise of incessant, hectoring, social-media-amplified topical debate.â Sabbathâs Theater becomes, for Greenwell, a didactic allegory whose very obscenity instructs us about how not to degrade art by reducing it to âThe Discourse, with its purity tests and cancelations, its groupthink and dismissal.â That this interpretation is itself an intervention in âThe Discourseâ is an irony not lost on Greenwell. His defense of artâs special status is eloquent â the âmoral workâ art is âuniquely equippedâ to do depends on the âmagic circle separating the world of art from the actual worldâ â but it also used to be obvious. Perhaps it is becoming obvious again. Read Garth Greenwellâs â[A Moral Education.]( ADVERTISEMENT SUBSCRIBE TO THE CHRONICLE Enjoying the newsletter? [Subscribe today]( for unlimited access to essential news, analysis, and advice. The Latest THE REVIEW | CONVERSATION [At Many Universities, Organized Labor Is Treated With Contempt]( By Maximillian Alvarez [STORY IMAGE]( Too often, unions are stonewalled, disrespected, and dismissed. ADVERTISEMENT THE REVIEW | ESSAY [How to Combat Tribalism on Campus]( By Daniel Diermeier [STORY IMAGE]( Students are quick to condemn those who disagree with them. We must equip them to argue better. 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- âFor Taubes ... the answer to the problem of fascism and the Holocaust lies in religion, and it took him all the way back to the Gospels.â In The New York Review of Books, Susan Neiman [reviews]( Jerry Z. Mullerâs biography of Jacob Taubes. Write to me at len.gutkin@chronicle.com. Yours, Len Gutkin SPONSOR CONTENT | University of Wisconsin-Madison [Great Minds Converge Here]( University of Wisconsin-Madison College of Engineering is expanding and ready to make a bigger impact FROM THE CHRONICLE STORE [The Future of Advising - Buy Now]( [The Future of Advising]( Good advising is widely seen as central to student success, but it is one of the most misunderstood and under-supported divisions on campus. [Order your copy]( to learn how university leaders can improve advising systems to help close equity gaps, and ensure students effectively navigate their path to a degree. NEWSLETTER FEEDBACK [Please let us know what you thought of today's newsletter in this three-question survey](. This newsletter was sent to {EMAIL}. [Read this newsletter on the web](. [Manage]( your newsletter preferences, [stop receiving]( this email, or [view]( our privacy policy. © 2023 [The Chronicle of Higher Education](
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