On new essays by Mary Gaitskill and Caleb Smith. ADVERTISEMENT [The Review Logo]( Did someone forward you this newsletter? [Sign up free]( to receive your own copy. You can now read The Chronicle on [Apple News]( [Flipboard]( and [Google News](. In a 1908 essay called âCreative Writers and Day-Dreaming,â Freud explores the alchemy whereby personal fantasies â erotic reveries, self-aggrandizing ego trips, and so on â are transmuted, by creative writers, into fiction. âThe author,â Freud writes, âsoftens the character of his egoistic day-dreams by altering and disguising it, and he bribes us by the purely formal â that is, aesthetic â yield of pleasure which he offers us in the presentation of his fantasies.â Thereâs a mystery here, Freud says. Regular people cannot disclose their fantasy life without arousing ârepulsionâ in the listener or reader. But when the successful author âpresents his plays to us or tells us what we are inclined to take to be his personal day-dreams, we experience a great pleasure.â The truth of Freudâs model of authorship, in which narrative art involves the aesthetic laundering â the sublimation â of otherwise repellent fantasy material, is well attested by the novelist Mary Gaitskillâs bruising [new essay]( in our pages, which draws on her three decades of teaching creative writing to paint a bleak picture of the unsettled minds of students now. The workshop, as Freud would have known if it had existed in his time, is not just any classroom: It is a laboratory where students are trained to operate upon their own neuroses, turning them into story. While what Gaitskill calls a âquivering apparatusâ of therapeutic concern now has its tentacles in every area of campus life, the workshop comes by its therapeutic orientation organically. âPeople can let it all hang out in writing classes,â Gaitskill writes, âand sometimes âitâ is very unpleasant.â She recalls two particularly unpleasant episodes, one in the 1990s and one last year. In each case, a male student wrote â graphically, at length, with an unhinged intensity â about murder, rape, dismemberment. Alerted about the more recent case, an administrator âasked me if I thought the student was presenting a âsafety issueâ for the class; I said I was not a hundred percent sure â you canât be these days! â but he probably wasnât going to come to class with an assault rifle and start shooting.â Meanwhile, the other students kept writing, compulsively and maybe as a cry for help, about suicide. âAlmost half the class had spent time in a mental institution.â In diagnosing the causes of her studentsâ psychic struggles, Gaitskill invokes what she acknowledges are the âusual suspects": the personality-dissolving agents of social media and the addictive pull of the smartphone. âIt is harder than it seems to accurately and evocatively âseeâ the world through a characterâs eyes. It is even harder if your own eyes are so often fixed on a tiny screen that you barely register what is actually happening in front of you.â Nor does Gaitskill (who is 68 and so, unlike her students, hardly born digital) exempt herself from the charge of technologically induced existential distraction: SPONSOR CONTENT | University of Birmingham [How Shakespearean Scholarship Connected Two Global Universities]( NEWSLETTER [Sign Up for the Teaching Newsletter]( Find insights to improve teaching and learning across your campus. Delivered on Thursdays. To read this newsletter as soon as it sends, [sign up]( to receive it in your email inbox. Fifteen years ago, even 10 years ago, when I took a long walk, either in the city or in the natural world, it was a kind of mediation that happened without my trying. I became wholly absorbed in what was around me, in textures and shapes, in the human imprint of buildings, sidewalks, backyards, grasses, trees, fungus, worn roads, crushed leaves. It was a profoundly calming and rejuvenating reminder of the greater world and my own animal connection with it. When I go for a walk now, it is different: Even if I look at my phone only once or twice, the experience, while still soothing, is not as deep. My consciousness is kept from full absorption in the physical world by its neurological attunement to the electronic portal in my pocket â or back in my house, even if I didnât bring the thing with me. There is [strong evidence]( linking rising rates of adolescent and young-adult mental-health problems to social media and digital technology, although determining causality is challenging and some critics are skeptical. And as Caleb Smith reminds readers in his recent Review [essay]( Americans have been fretting over the spiritually corrosive consequences of technological modernity for a very long time. Smith offers the example of the Presbyterian minister J.H. McIlvaine, whose 1840 polemic against trashy novels might sound, save for the archaic language, like any recent op-ed about TikTok: âAttention veers from point to point, under these influences, as the weathercock obeys the varying wind. Nor do [readers] seem to feel any sense of degradation in being compelled to follow whatever thus most powerfully solicits them, as if they were led by a chain.â The rhetorical continuity between the concerns of McIlvaineâs day and our own, though, doesnât mean real transformations in human cognition and experience arenât underway. âThe earlier situation,â Smith acknowledges, âwas not identical to ours, of course. Nineteenth-century Americans were not expected to be available to their bosses 24 hours a day via digital communications, and no social-media algorithms ensnared them into constant loops of virtual interaction.â Smithâs historicization of what he calls âdisciplines of attentionâ offers a useful check on reactionary nostalgia. Taking the measure of the distractions of the digital present requires caution. But something is changing somewhere. Itâs undeniable that suicide rates among the young are [rising]( â steeply. Gaitskill knows that things have gone badly wrong for her students. She suspects itâs the phones, yes, but not just the phones. âYoung children are being slaughtered in schools, and mass shootings of all description take place weekly for weeks at a stretch, while congressional leaders treat gun ownership as sacred; Black people â actually, white people too â are being murdered by the police; white nationalists are plotting a race war; lies and disinformation are everywhere; nuclear war in Europe suddenly looks possible.â¦" Her essay is about what happens to the creative-writing workshop when the students in it have become so spiritually unwell that the cultivated introspection and the controlled fantasy on which art depends are impossible or dangerous. It is a hellish vision, a dispatch from the nightmare terrain in which the time between the last school shooting and the next seems ever shorter. Read Mary Gaitskillâs â[The Trials of the Young]( and Caleb Smithâs â[Weâre Distracted. Thatâs Nothing New]( ADVERTISEMENT SUBSCRIBE TO THE CHRONICLE Enjoying the newsletter? [Subscribe today]( for unlimited access to essential news, analysis, and advice. The Latest THE REVIEW | ESSAY [When Ideology Drives Social Science]( By Michael Jindra and Arthur Sakamoto [STORY IMAGE]( Statistical malfeasance and cherry-picking are rife. ADVERTISEMENT THE REVIEW | OPINION [Does Harvard Really Discriminate Against Asian American Students?]( By Julie J. Park [STORY IMAGE]( The data are far less damning than critics contend. THE REVIEW | ESSAY [Fear, Rage, and Anguish on Americaâs Happiest Campus]( By Mary Gaitskill [STORY IMAGE]( The kids are not all right. THE REVIEW | ESSAY [Weâre Distracted. Thatâs Nothing New.]( By Caleb Smith [STORY IMAGE]( Ever since Thoreau headed to Walden, our attention has been wandering. Recommended - ââAttentionâ seems to occupy the space that âempathyâ once did, when President Obama warned of an âempathy deficitâ and critics made fervent claims about reading novels as a way to understand other points of view.â In The New Yorker, Parul Sehgal on Jenny Odellâs [new book](.
- âWhereas humans are limited in the kinds of explanations we can rationally conjecture, machine-learning systems can learn both that the earth is flat and that the earth is round. They trade merely in probabilities that change over time.â In The New York Times, Noam Chomsky and co-authors [on the disappointments of ChatGPT](.
- âRather than help ease studentsâ cost burdens, the growing hedge-fund-like nature of endowments has actually made affordability worse.â In Business Insider, Catherine Liu on [the universities attached to hedge funds](. Write to me at len.gutkin@chronicle.com. Yours, Len Gutkin SPONSOR CONTENT | Huron Consulting [Meeting the Talent Demands of an Uncertain Time in Higher Education]( What colleges and universities are doing to win the âwar for talentâ. FROM THE CHRONICLE STORE [The Future of Advising - Buy Now]( [The Future of Advising]( Good advising is widely seen as central to student success, but it is one of the most misunderstood and under-supported divisions on campus. [Order your copy]( to learn how university leaders can improve advising systems to help close equity gaps, and ensure students effectively navigate their path to a degree. NEWSLETTER FEEDBACK [Please let us know what you thought of today's newsletter in this three-question survey](. This newsletter was sent to {EMAIL}. [Read this newsletter on the web](. [Manage]( your newsletter preferences, [stop receiving]( this email, or [view]( our privacy policy. © 2023 [The Chronicle of Higher Education](
1255 23rd Street, N.W. Washington, D.C. 20037