Newsletter Subject

What to Do About Sacrifice?: The Galli Report

From

christianitytoday.com

Email Address

newsletter@lists.christianitytoday.com

Sent On

Fri, Mar 8, 2019 03:25 PM

Email Preheader Text

Also: What to Do with the Works of Disgraced Writers? | The Metaphysics of Mind | The Physics of Cle

Also: What to Do with the Works of Disgraced Writers? | The Metaphysics of Mind | The Physics of Cleanliness | [View online]( [Give Now]( Advertisement [The Galli Report]( [Home]( [Podcast]( [Subscribe]( Friday, March 8, 2019 What to Do About Sacrifice? By the time you read this, the season of sacrifice for many Christians (Lent) will have been underway for three days. [This reflection on the relationship of sacrifice to the “liberal order](” is worth pondering during this season of the church year. As I have to regularly make clear, by “liberal order” the author, Peter Leithart, does not mean the Democratic Party or socialism but how (since the Enlightenment) our culture conceives of human flourishing, which is decidedly sub-Christian. Liberalism’s concept of progress is deeply anti-sacrificial. Given what Eagleton calls its “remarkably indulgent view of humankind,” liberalism tries to tinker its way to utopia, adjusting a valve here and pulling a lever there. Political renewal can happen without “that fundamental breaking and refashioning of which sacrifice has been one traditional sign.” Liberal culture rigorously separates life and death, and so misses the sacrificial mystery that “life springs from death.” Sacrifice shatters the consoling myth that “fulfillment can be achieved without a fundamental rupture and rebirth.” Liberalism promises the heavenly city without the appalling mess of apocalypse. It offers resurrection without the cross. What to Do with the Works of Disgraced Writers? What is a Christian bookstore or publisher to do with all the books of a Bill Hybels or James MacDonald or other discredited leaders or writers? It is not a problem peculiar to Christian publishing, of course. When a popular secular figure falls from grace, the temptation to erase them from society’s memory is strong, no matter the content of their work. We’ve seen that recently with a number of comedians, actors, and the like. But this is not a new problem, and I for one think [the poet W. H. Auden’s response to a controversy of his time was wise.]( The issue was whether the (very much non-political) poetry of Ezra Pound should be reprinted in an upcoming (in 1946, that is) Random House An Anthology of Famous English and American Poetry. The problem for some was that Pound was a Fascist and defender of Hitler. To republish his poetry, some reasoned, was to give fascism a pass. Nonsense, said Auden. As he put it to publisher Bennett Cerf: The issue is far more serious than it appears at first sight; the relation of an author to his work only one out of many, and once you accept the idea that one thing to which a man stands related shares in his guilt, you will presently extend it to others; begin by banning his poems not because you object to them but because you object to him, and you will end, as the nazis did, by slaughtering his wife and children. The interchange between Auden and Cerf is a fascinating read. The Metaphysics of Mind [The following article]( interested me for two reasons. First, the most idiosyncratic: A good friend named one of his daughters Macrina, and that has raised my curiosity about this woman in church history. Second, I have been intrigued (to be honest, as much as I could understand) with David Bentley Hart’s The Experience of God: Being, Consciousness, Bliss, in which he argues that human consciousness is a decisive pointer to God’s reality. So when I came across an article suggesting that Macrina, the sister of the more well-known theologians Basil and Gregory of Nyssa, argued that the mind was more than a physical reality (an argument closely related to the argument for consciousness), well, I was hooked. This may be more metaphysical that some GR readers care for, but it is something that interests me now and then. The Physics of Cleanliness This is not only the season of soul cleaning, but in a few weeks, spring cleaning as well. I thought this piece on “[The New Household Rules: Ditch Your Toilet Brush and Wash Much, Much More](” had the virtue of being entertaining. As to its wisdom, let the reader decide. Grace and peace, [Mark Galli] [Mark Galli] [Mark Galli](mailto:GalliReport@christianitytoday.com) Editor-in-Chief, Christianity Today Advertisement More from Christianity Today [What Shakespeare Taught Me About Ash Wednesday]( Lent [What Shakespeare Taught Me About Ash Wednesday]( On the first day of Lent, I’m reminded of a love that “alters not” and “bears it out even to the edge of doom.” Paul J. Willis [Read More]( [To Reach Unsaved Christians, First Help Them Get Lost]( [CT Pastors]( [To Reach Unsaved Christians, First Help Them Get Lost]( People who claim Christianity but lack gospel awareness present a unique evangelistic challenge. Dean Inserra [Read More]( [How Christian Art Historically Depicts Women and Their Bodies]( [Quick to Listen]( [How Christian Art Historically Depicts Women and Their Bodies]( Examining how female biblical characters have been visually represented over time. Morgan Lee [Read More]( [View All of our Latest]( In the magazine [March]( [Cover Story]( [Saving Retirement]( Growing old is not what it used to be. For millions of retirees, that may actually be good news. [Can Restoring the Jordan River Build Peace in the Holy Land?]( [If You Think You Have God Figured Out, You Definitely Don’t]( [View Full Issue]( [Subscribe Now]( Related Newsletters [CT Books]( Each issue contains up-to-date, insightful information about today’s culture, plus analysis of books important to the evangelical thinker. [Sign Up Now]( [Christianity Today Connection]( Get the inside story with this official newsletter of the global media ministry. [Sign Up Now]( Advertisement Follow Us: [Follow on Facebook]( [Follow on Twitter]( [RSS]( Want to stay informed but a little short on free time? Try The Galli Report, a weekly newsletter giving you 5 must-read articles for thought leaders handpicked by CT Editor Mark Galli. The Galli Report Delivered free via email to subscribers Weekly. [Subscribe]( to this newsletter. You are currently subscribed as {EMAIL}. [Subscribe]( to more newsletters like this. Manage your [email preferences]( or [unsubscribe](. Copyright ©2019 Christianity Today 465 Gundersen Drive, Carol Stream, IL 60188 All rights reserved. [Privacy Policy]( | [Advertise]( | [Subscribe to CT]( | [Give Now]( Christianity Today is a 501(c)(3) nonprofit organization.

Marketing emails from christianitytoday.com

View More
Sent On

19/08/2024

Sent On

05/08/2024

Sent On

15/07/2024

Sent On

01/07/2024

Sent On

17/06/2024

Sent On

03/06/2024

Email Content Statistics

Subscribe Now

Subject Line Length

Data shows that subject lines with 6 to 10 words generated 21 percent higher open rate.

Subscribe Now

Average in this category

Subscribe Now

Number of Words

The more words in the content, the more time the user will need to spend reading. Get straight to the point with catchy short phrases and interesting photos and graphics.

Subscribe Now

Average in this category

Subscribe Now

Number of Images

More images or large images might cause the email to load slower. Aim for a balance of words and images.

Subscribe Now

Average in this category

Subscribe Now

Time to Read

Longer reading time requires more attention and patience from users. Aim for short phrases and catchy keywords.

Subscribe Now

Average in this category

Subscribe Now

Predicted open rate

Subscribe Now

Spam Score

Spam score is determined by a large number of checks performed on the content of the email. For the best delivery results, it is advised to lower your spam score as much as possible.

Subscribe Now

Flesch reading score

Flesch reading score measures how complex a text is. The lower the score, the more difficult the text is to read. The Flesch readability score uses the average length of your sentences (measured by the number of words) and the average number of syllables per word in an equation to calculate the reading ease. Text with a very high Flesch reading ease score (about 100) is straightforward and easy to read, with short sentences and no words of more than two syllables. Usually, a reading ease score of 60-70 is considered acceptable/normal for web copy.

Subscribe Now

Technologies

What powers this email? Every email we receive is parsed to determine the sending ESP and any additional email technologies used.

Subscribe Now

Email Size (not include images)

Font Used

No. Font Name
Subscribe Now

Copyright © 2019–2025 SimilarMail.