Being heroic is the ability to conjure hope where there is none
May 13, 2019
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[Altucher Confidential]
âBeing heroic is the ability to conjure hope where there is none.â
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[James Altucher]Dear Altucher Confidential Reader,
Hitler invaded Poland. So the soldiers started an underground guerilla fighter network. And as part of that network, they wanted to infiltrate Auschwitz.
âThey didnât know what Auschwitz was at the time,â Mark Manson said. âThey thought it was just a prisoner-of-war camp. So the idea was, If we can sneak into Auschwitz, break a bunch of Polish soldiers out, we can get a lot more men fighting back against the Nazis.â
So Witold Pilecki snuck in.
This story is in Markâs new book, Everything Is F*cked: A Book About Hope.
Itâs sort of a modern-day Manâs Search For Meaning.
But not really.
Not at all.
Because Viktor Franklâs book is about surviving the Holocaust.
Markâs is about surviving things that donât need to be survived at allâ¦
Social media arguments. Politics (of all kinds: government, office, etc.). And other forms of self-inflicted pain.
So it doesnât really compare at all. But in some ways it does.
Because Mark realized he let the modern-day version of âsufferingâ get to him. (More on this later.)
So he went on a quest for hope. He wanted to find out⦠where does hope come from?
Pilecki spent two years in Auschwitz.
âHe was the first person to alert the world to the Holocaust. He got intelligence out. And it eventually worked its way to London in 1942.â
But people didnât take him seriously. They thought he exaggerated
âAnd then by 1944, he realized he needed to get out. Heâs one of 144 people to ever escape the concentration camp. And heâs the only person to ever willingly go in.â
In the book, Mark writes, âBeing heroic is the ability to conjure hope where there is none.â Thatâs what Pilecki did.
He had this meaning deep down inside of him. But we donât have that today. So I asked Mark, âHow does somebody today find meaning?â
He said, âThis is the paradox of hope that I talk about. It was easy for Pilecki to find meaning. And hope. Because one of the things that generates hope for us is conflict.â
Which is why people are going out of their way to find conflict. In the worst places. (Mostly online.)
People always write me, âHow do I find my purpose? Where is the meaning?â
Iâll tell you where itâs not.
Here are 3 lessons from Mark Mason on where to NOT find hope:
1. IN âTHE RULESâ
After WWII, China went back to its civil war.
In 1949, the Communist Party took over.
Mao Zedong became the leader for about three decades. He drastically limited the language people could use. This affects your brain. It suppresses your range of emotions.
Itâs one of the ways he kept control.
Now we have emojis. Which have a similar effect.
If I see someone post about their dead grandmother on Facebook, I can âlike,â âlove,â or give the sad face.
Weâve voluntarily limited our language. And, subsequently, our emotional responses.
AND, worse. Weâve normalized it.
But itâs not normal. Imagine you came up to me with sad news. And I just said, âAw. Yellow frown.â
We donât use emojis offline because itâs weird. But for some reason, we ignore this online.
Thereâs no prescriptive advice or lesson here. Other than to try this exercise:
Try to undo the normal. Make a list. What are 10 things I did today that would confuse the hell out of people 30 years ago? Practice noticing the weird things weâve normalized.
Doing this makes me less angry. Which is important. Because anger creates resistance. And resistance blocks creativity.
Instead of saying, âThis is terrible,â look for the weird. Instead of limiting yourself to whatâs become ânormal,â get out of habit. Do something that changes your behavior.
Swap complaining for creativity.
I always say you canât think your way into action. You have to act your way into new and better ways of thinking.
Look closer.
Our âmodernâ world is actually really weird.
The more I practice seeing this, the funnier my eyes feel.
[photo of soldier]
2. IN HATE
At least once a day, I have to remind myself, Donât argue on the internet.
Iâll see a tweet. From a complete stranger. And maybe my feelings are hurt. Or they said something untrue.
So I hit the reply button.
Every day.
Every day, Iâm about to reply. And something stops me.
I donât know what. But Iâm grateful. Because a lot people donât get stopped.
I think I stop for two reasons:
- Arguing is not going to add to my life. If I reply, Iâm giving away my energy. When I could be using it for something more creative. And enjoyable.
- I think about how ridiculous it would be to argue. This sounds hard. But itâs not. Because I just imagine Iâm telling the story to Albert Einstein.
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The conversation goes like thisâ¦
Me: âAlbert! I canât believe what this person is saying about me online. Iâm so upset.â
Albert Einstein: âWho is this person?â
Me: âI donât know. Just someone on the internet.â
Albert Einstein: [rolls eyes] âJames, how many times have you gone online and then felt worse about yourself afterwards?â
Me: âUm, usually everyday.â
Albert: âWell, then youâre insane to get upset.â
Me: âWhat?! Why?â
Albert: âThe definition of insanity is doing the same thing over and over again and expecting a different result.â
[Einstein Quote]
3. IN IRRATIONAL BEHAVIOR
Iâve never met a rational person in my life. Itâs not possible. There are too many cognitive biases.
Iâll give you an example: consistency bias.
Letâs say I visit my daughter at college. And expect her to be the exact same person she was before enrolling. Thatâs stupid. Sheâs met new people. She goes to class. She has âteachers.â Sheâs more independent. Maybe sheâs tried drugs. (Josie, just say no!)
Either way, there is 100% chance sheâs changed in some ways.
But consistency bias will make me forget that. And sort of assume Iâm talking to the same old Josie.
We do this with our bosses, colleagues, romantic partners, etc.
And we do this with objects, too. Itâs why we get upset when thereâs more traffic than usual. Or when the computer loads for too long.
People change CONSTANTLY. We get stomach aches, headaches. We get a scary phone call. Or realize weâre running late.
All of this creates new thoughts. New emotions. New attitudes. New behavior.
âRegardless of who you prefer, I think everybody can agree the 2016 election broke the internet,â Mark said.
We had an overload of change. An overload of emotion.
Consistency bias made us scream, âThis isnât normal!â
So people went online to vent.
And argue.
Something new happened in 2016.
It was the first time in history that we realized, Oh, I hate people⦠on the internet. Because of their beliefs.
I said to Mark, âWeâre all in our air-conditioned homes with our minivans parked outside. Life is good. We have clean water. And everythingâs great. But now I hate people.â
âYep, and itâs people youâve never met. And never will meet,â he said. âThat election was just so ugly. For everybody. And that ugliness has continued.â
âWhat do you mean by that?â
âWell, when I was traveling around the world promoting my first book, I noticed this is happening all over. The same polarization. And the same social media hysteria. It really got me thinking that there is something fundamentally different about this technology in the way that it affects us psychologically. And itâs not necessarily like, Oh kids who use their phone too much get depressed. It changes the way we process meaning in our lives. And it makes it more difficult to find hope.â
WHAT!?
Think about how counterintuitive that is.
That we choose to disrupt our equanimity. We choose to be less satisfied. And dilute our levels of hope. And meaning. ON PURPOSE. Because social media offers a higher frequency of dopamine than regular life.
We like the high.
So we turn to this dirty place. Full of outrage.
For a chance to win. Or be liked. And escape.
[screen shot of apps]
I asked Mark, âWhat drove you to write this book?â
He said, âI kind of lost the sense of meaning in my life. I actually was more depressed that year [when The Subtle Art of Not Giving a F*ck became a bestseller] than I think any year since I was in college.â
âWhat do you mean? Were you sad? Anxious?â
âSo this is actually one of the things I explain in the first chapter of the book,â he said, âis that a lot of people assume depression is sadness. And I think thatâs just because depression most often occurs when something tragic happens in our lives. But really depression is not finding meaning in something. Itâs when you enter this state where itâs difficult to know what the point of doing anything is. And so I reached that point. But it was really bizarre. Because most people come to a place of meaninglessness through loss. I came to it by through success⦠like astronomical success. But you canât really talk to people about it. Because then you look like an asshole. Theyâre like, âDude you just sold two million books. What are you complaining about?ââ
But he didnât see the point anymore.
He thought heâd have a lifetime to try to reach his peak. But he did it in one book.
âI had all these dreams for my life. I had visions of who I wanted to be as an author, what I was going to work the next 20 years for,â he said. âAnd by achieving it so quickly, all those things were taken away.â
It doesnât sound sad. Because itâs not.
He didnât sneak into a concentration camp and get stuck there for years like Pilecki. And he knows this.
But that didnât stop his mind from falling.
Luckily, he had the sense to ask, âWhat the f*ck is wrong with me?â
And he found out what the f*ck is wrong with all of us.
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Sincerely,
[James Altucher]
James Altucher
P.S. You never know whose life you can change with the power of your story⦠Just look at Markâs success.
And we all have stories.
[You just need to learn how to tell yours...](
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