NOTE: This newsletter might be cut short by your email program. [View it in full](.  If a friend forwarded it to you and you'd like your very own newsletter, [subscribe here]( — it's free.  Need to modify your subscription? You can [change your email address]( or [unsubscribe](. [The Marginalian]( [Welcome] Hello {NAME}! This is the midweek edition of [The Marginalian]( by Maria Popova — one piece resurfaced from the sixteen-year archive as timeless uplift for heart, mind, and spirit. If you missed last week's archival resurrection — the four Buddhist mantras for turning fear into love — you can catch up [right here](. And if you missed my favorite books of this year, those [are here](. And if my labor of love enriches your life in any way, please consider supporting it with a [donation]( — it remains free and ad-free and alive thanks to reader patronage. If you already donate: You are among the kind-hearted 1% making this available to the free-riding 99%, and I appreciate you more than you know. NOTE: This is the first of nine installments in the animated interlude season of [The Universe in Verse]( in collaboration with [On Being]( celebrating the wonder of reality through stories of science winged with poetry. See the rest [here](. [FROM THE ARCHIVE | Bloom: The Evolution of Life on Earth and the Birth of Ecology (Joan As Police Woman Sings Emily Dickinson)]( hundred million years ago, long before we walked the Earth, it was a world of cold-blooded creatures and dull color — a kind of terrestrial sea of brown and green. There were plants, but their reproduction was a tenuous game of chance — they released their pollen into the wind, into the water, against the staggering improbability that it might reach another member of their species. No algorithm, no swipe — just chance. But then, in the Cretaceous period, flowers appeared and carpeted the world with astonishing rapidity — because, in some poetic sense, they invented love. Once there were flowers, there were fruit — that transcendent alchemy of sunlight into sugar. Once there were fruit, plants could enlist the help of animals in a kind of trade: sweetness for a lift to a mate. Animals savored the sugars in fruit, converted them into energy and proteins, and a new world of warm-blooded mammals came alive. Without flowers, there would be no us. No poetry. No science. No music. Darwin could not comprehend how flowers could emerge so suddenly and take over so completely. He called it an “abominable mystery.” But out of that mystery a new world was born, governed by greater complexity and interdependence and animal desire, with the bloom as its emblem of seduction. In 1866, the young German marine biologist [Ernst Haeckel]( — whose [exquisite illustrations]( of single-celled underwater creatures had enchanted Darwin — gave that interdependence a name: He called it ecology, from the Greek oikos, or “house, and logia, or “the study of,” denoting the study of the relationship between organisms in the house of life. A year earlier, in 1865, a young American poet — a keen observer of the house of life who made of it a temple of beauty — composed what is essentially a pre-ecological poem about ecology. Emily Dickinson at seventeen. (Amherst College Archives & Special Collections) She had awakened to the interdependent splendor of the natural world as a teenager, when she composed a different kind of ecological poem: In a large album bound in green cloth, she painstakingly pressed, arranged, and labeled in her neat handwriting 424 wildflowers she had gathered from her native New England — some of them now endangered, some extinct. This herbarium — which survives — became Emily Dickinson’s first formal exercise in composition, and although she came to reverence the delicate interleavings of nature in so many of her stunning, spare, strange poems, this one — the one she wrote in 1865, just before Ernst Haeckel coined ecology — illuminates and magnifies these relationships through the lens of a single flower and everything that goes into making its bloom — this emblem of seduction — possible: the worms in the soil (which Darwin celebrated as the unsung agriculturalists that shaped Earth as we know it), the pollinators in the spring air, all the creatures both competing for resources and symbiotically aiding each other. And, suddenly, the flower emerges not as this pretty object to be admired, but as this ravishing system of aliveness — a kind of silent symphony of interconnected resilience. To bring Emily Dickinson’s masterpiece to life is a modern-day poet of feeling in music — also a keen observer of the house of life, also a passionate lover of nature, also an emissary of aliveness through art. She is a composer, a multi-instrumentalist classically trained as a violinist, and above all a singer and writer of songs with uncommon sensitivity to the most poetic dimensions of life. Here is [Joan As Police Woman]( with Emily Dickinson and the centuries-old pressed flowers from her actual herbarium. BLOOM
by Emily Dickinson Bloom — is Result — to meet a Flower
And casually glance
Would cause one scarcely to suspect
The minor Circumstance
Assisting in the Bright Affair
So intricately done
Then offered as a Butterfly
To the Meridian —
To pack the Bud — oppose the Worm —
Obtain its right of Dew —
Adjust the Heat — elude the Wind —
Escape the prowling Bee
Great Nature not to disappoint
Awaiting Her that Day —
To be a Flower, is profound
Responsibility — HOW WE MADE IT Every true artist is a miniaturist of grandeur, determined to make every littlest thing the very best it can be — not out of egoic grandiosity but out of devotion to beauty, devotion paid for with their time and thought, those raw materials of life. When I invited the uncommonly gifted and uncommonly minded [Joan As Police Woman]( to bring the poem to life in a typical Universe in Verse reading, this true artist instead transformed it into a soulful song — an homage that would have gladdened the poet, who in her teenage years took regular music lessons and practiced piano for two hours a day, and who grew up to believe that, in its most transcendent stillness, the world is “thronged only with Music.” From the start, I envisioned using the teenage poet’s [herbarium]( — a forgotten treasure at the intersection of art and science, one of my favorite discoveries during the research for [the Dickinson chapters of Figuring]( — as the raw material for the animation art. Having collaborated on a handful of [previous]( [animated]( [poems]( I invited [Ohara Hale]( — artist, musician, poet, illustrator, animator, maker of [nature-reverent children’s books]( choreographer of beauty and feeling across a multitude of art-forms — to work her visual magic on the poem-song. In a small wood cabin at the foot of a Spanish volcano, she set about reanimating — in both senses of the word — Emily Dickinson’s spirit through her herbarium. Ohara composed all the creatures — the bee, the caterpillar, the butterflies, the human hand — from fragments of the poet’s centuries-old pressed flowers: digitized, restored, retraced by hand, and atomized into new life-forms. Individual petals, leaves, and stamens make the wings, body, and antennae of each butterfly. Layers of petals, sepals, and anthers stripe and behair the body of the bee. A large leaf folds unto itself to shape the hand that wrote this poem and nearly two thousand others — poems that have long outlived the living matter that felt and composed them, poems that have helped generations live. Strewing the animation are words from the poem, hand-lettered by the polymathic [Debbie Millman]( in a style based on surviving museum samples of Emily Dickinson’s handwriting from the period in which she composed the herbarium. In a lovely way, the art mirrors the music it serves. Joan’s composition is itself a time-traveling masterwork of layering: voice upon keys upon strings, feeling-tone upon feeling-tone, classical heritage beneath thoroughly original sensibility — all of it so consonant with the central poetic image, all of it “so intricately done,” all of it a triumph of that “profound responsibility” we have to the ecosystem of art and ideas abloom in the spacetime between Emily Dickinson and us. It has been an honor to collaborate with these uncommonly gifted women on honoring an uncommonly gifted artistic ancestor and celebrating our common evolutionary ancestry with all life-forms in nature. [Forward to a friend]( Online]( [Like on Facebook]( donating=loving
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KINDRED READINGS: [My God, It's Full of Stars: Henrietta Leavitt, Edwin Hubble, and Our Human Hunger to Know the Universe (Tracy K. Smith Reads Tracy K. Smith)]( * * * [Achieving Perspective: Trailblazing Astronomer Maria Mitchell and the Poetry of the Cosmic Perspective (David Byrne Reads Pattiann Rogers)]( * * * [Singularity: An Animated Ode to Our Primeval Bond with Nature and Each Other (Toshi Reagon Sings Marissa Davis)]( * * * [Dirge Without Music: Emmy Noether, Symmetry, and the Conservation of Energy (Amanda Palmer Reads Edna St. Vincent Millay)]( * * * IN ATOMS: [Creative Mornings (January 13, NYC)]( [Creative Mornings]( — the world's largest face-to-face creative community — is a free breakfast lecture series taking place once a month in more than 200 cities around the world, run entirely by volunteers: free breakfast, free coffee, and a free lecture by a member of the local creative community. On January 13, I will be breaking my five-year sabbatical from talks and speaking at the New York chapter on the month's theme — Sanctuary — with live music by the inimitable [Joan As Police Woman](. Join us. DATE: January 13, 2023 TIME: doors 8:30AM, performance 9AM LOCATION: The New York Society for Ethical Culture, 2 W 64th Street, New York, NY 10023 [INFO + TICKETS]( [LIVESTREAM LINK]( [---]( You're receiving this email because you subscribed on TheMarginalian.org (formerly BrainPickings.org). This weekly newsletter comes out each Wednesday and offers a hand-picked piece worth revisiting from my 15-year archive.
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